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Muwatta' Malik 21-26

Stimulation of Desire for Jihad

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وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ الْكِنَانِيِّ أَنَّهُ بَلَغَهُ

أَنَّ رَسُولَ اللَّهِ ﷺ أَتَى النَّاسَ فِي قَبَائِلِهِمْ يَدْعُو لَهُمْ وَأَنَّهُ تَرَكَ قَبِيلَةً مِنَ الْقَبَائِلِ قَالَ وَإِنَّ الْقَبِيلَةَ وَجَدُوا فِي بَرْدَعَةِ رَجُلٍ مِنْهُمْ عِقْدَ جَزْعٍ غُلُولاً فَأَتَاهُمْ رَسُولُ اللَّهِ ﷺ فَكَبَّرَ عَلَيْهِمْ كَمَا يُكَبِّرُ عَلَى الْمَيِّتِ

Translation

Chain of narrators
  1. Mālik
  2. Yaḥyá b. Saʿīd
  3. ʿAbdullāh b. al-Mughīrah b. Abū Burdah al-Kinānī
  4. Balaghah

Yahya related to me from Malik from Yahya ibn Said from Abdullah ibn al-Mughira ibn Abi Burda al-Kinani that he had heard that the Messenger of Allah ﷺ came to the people in their tribes and made dua for them, but left out one of the tribes. Abdullah related, "The tribe found an onyx necklace in the saddle-bags of one of their men. The Messenger of Allah ﷺ came to them, and then did the takbir over them as one does the takbir over the dead."

Grades by grader

Mālik b. AnasSoundhadithunlocked
Salim al-HilaliDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    لا أعلمه بهذا اللفظ والمعنى يستند عن النبي صلى الله عليه وسلم بوجه من الوجوه وعبد الله بن المغيرة هذا مجهول غير معروف بحمل العلم

    in موطأ مالك, p. 928
  • Ibn ʿAbd al-Barr

    هذا الحديث لا أعلمه في حفظي أنه روي مسندا بوجه من الوجوه والله أعلم

    in موطأ مالك, p. 928
  • Ibn ʿAbd al-Barr

    هذا الحديث عندي لا يوجب حكما لأنه منقطع عمن لا يعرف بكبير علم وليس مثل هذا مما يحتج به

    in موطأ مالك, p. 928
  • Abū Ḥatim al-Rāzī

    مرسل

    machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)

    in موطأ مالك, p. 928

Narrators

  1. عَبْدُ اللهِ بْنُ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ الْكِنَانِيّ
    عن
  2. trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنِ سَعِيدٍثقة ثبت
    عن
  3. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Tamhīd (Ibn ʿAbd al-Barr)
al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)

Read them on Hadith Unlocked

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