Muwatta' Malik 21-26
Stimulation of Desire for Jihad
Show the chain
وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ الْكِنَانِيِّ أَنَّهُ بَلَغَهُ
أَنَّ رَسُولَ اللَّهِ ﷺ أَتَى النَّاسَ فِي قَبَائِلِهِمْ يَدْعُو لَهُمْ وَأَنَّهُ تَرَكَ قَبِيلَةً مِنَ الْقَبَائِلِ قَالَ وَإِنَّ الْقَبِيلَةَ وَجَدُوا فِي بَرْدَعَةِ رَجُلٍ مِنْهُمْ عِقْدَ جَزْعٍ غُلُولاً فَأَتَاهُمْ رَسُولُ اللَّهِ ﷺ فَكَبَّرَ عَلَيْهِمْ كَمَا يُكَبِّرُ عَلَى الْمَيِّتِ
Translation
Chain of narrators
- Mālik
- Yaḥyá b. Saʿīd
- ʿAbdullāh b. al-Mughīrah b. Abū Burdah al-Kinānī
- Balaghah
Yahya related to me from Malik from Yahya ibn Said from Abdullah ibn al-Mughira ibn Abi Burda al-Kinani that he had heard that the Messenger of Allah ﷺ came to the people in their tribes and made dua for them, but left out one of the tribes. Abdullah related, "The tribe found an onyx necklace in the saddle-bags of one of their men. The Messenger of Allah ﷺ came to them, and then did the takbir over them as one does the takbir over the dead."
Grades by grader
| Mālik b. Anas | Sound | hadithunlocked |
|---|---|---|
| Salim al-Hilali | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
لا أعلمه بهذا اللفظ والمعنى يستند عن النبي صلى الله عليه وسلم بوجه من الوجوه وعبد الله بن المغيرة هذا مجهول غير معروف بحمل العلم
in موطأ مالك, p. 928 - Ibn ʿAbd al-Barr
هذا الحديث لا أعلمه في حفظي أنه روي مسندا بوجه من الوجوه والله أعلم
in موطأ مالك, p. 928 - Ibn ʿAbd al-Barr
هذا الحديث عندي لا يوجب حكما لأنه منقطع عمن لا يعرف بكبير علم وليس مثل هذا مما يحتج به
in موطأ مالك, p. 928 - Abū Ḥatim al-Rāzī
مرسل
machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)
in موطأ مالك, p. 928
Narrators
- عَبْدُ اللهِ بْنُ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ الْكِنَانِيّعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Tamhīd (Ibn ʿAbd al-Barr)
al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)
Read them on Hadith Unlocked