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Muwatta' Malik 20-53

The Ghusl to Enter Ihram

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حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدٍ عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّهَا أَخْبَرَتْهُ

أَنَّ زِيَادَ بْنَ أَبِي سُفْيَانَ كَتَبَ إِلَى عَائِشَةَ زَوْجِ النِّبِيِّ ﷺ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ قَالَ مَنْ أَهْدَى هَدْيًا حَرُمَ عَلَيْهِ مَا يَحْرُمُ عَلَى الْحَاجِّ حَتَّى يُنْحَرَ الْهَدْىُ وَقَدْ بَعَثْتُ بِهَدْىٍ فَاكْتُبِي إِلَىَّ بِأَمْرِكِ أَوْ مُرِي صَاحِبَ الْهَدْىِ قَالَتْ عَمْرَةُ قَالَتْ عَائِشَةُ لَيْسَ كَمَا قَالَ ابْنُ عَبَّاسٍ أَنَا فَتَلْتُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ بِيَدَىَّ ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ ﷺ بِيَدِهِ ثُمَّ بَعَثَ بِهَا رَسُولُ اللَّهِ ﷺ مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ ﷺ شَىْءٌ أَحَلَّهُ اللَّهُ لَهُ حَتَّى نُحِرَ الْهَدْىُ

Translation

Chain of narrators
  1. Yaḥyá
  2. Mālik
  3. ʿAbdullāh b. Abū Bakr b. Muḥammad
  4. ʿAmrah Bint ʿAbd al-Raḥman

Yahya related to me from Malik, from 'Abdullah ibn Abi Bakr ibn Muhammad, that Amra bint 'Abd ar-Rahman told him that Ziyad ibn Abi Sufyan once wrote to A'isha, the wife of the Prophet ﷺ saying, "'Abdullah ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one, so write and tell me what you say about this, or tell the man in charge of the animal what to do. Amra said that A'isha said, "It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah ﷺ with my own two hands. Then after that the Messenger of Allah ﷺ himself put the garlands on the animal and then sent it with my father. And there was nothing that Allah had made halal forthe Messenger of Allah ﷺ that was haram for him until such time as the animal had been sacrificed."

Grades by grader

Mālik b. AnasSoundhadithunlocked
Salim al-HilaliSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    هو حديث مجتمع على إسناده

    machine translationIt is a hadith whose chain of transmission is agreed upon.

    in موطأ مالك, p. 702

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    فقالت
  2. trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.
    عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِثقة
    أخبرته
  3. trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AH
    عَبْدِ اللهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍثقة
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
al-Tamhīd (Ibn ʿAbd al-Barr)
al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)

Read them on Hadith Unlocked

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