Muwatta' Malik 20-241
The Ghusl to Enter Ihram
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وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ أَبِيهِ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ
أَخْبَرَهُ أَنَّ أُمَّ سُلَيْمٍ بِنْتَ مِلْحَانَ اسْتَفْتَتْ رَسُولَ اللَّهِ ﷺ وَحَاضَتْ أَوْ وَلَدَتْ بَعْدَ مَا أَفَاضَتْ يَوْمَ النَّحْرِ فَأَذِنَ لَهَا رَسُولُ اللَّهِ ﷺ فَخَرَجَتْ۔ قَالَ مَالِكٌ: وَالْمَرْأَةُ الَّتِي تَحِيضُ بِمِنًى، تُقِيمُ، حَتَّى تَطُوفَ بِالْبَيْتِ. لَا بُدَّ لَهَا مِنْ ذلِكَ. وَإِنْ كَانَتْ قَدْ أَفَاضَتْ، فَحَاضَتْ بَعْدَ الْإِفَاضَةِ، فَلْتَنْصَرِفْ إِلَى بَلَدِهَا فَإِنَّهُ قَدْ بَلَغَنَا فِي ذلِكَ رُخْصَةٌ مِنْ رَسُولِ اللَهِ ﷺ لِلْحَائِضِ۔ قَالَ: وَإِنْ حَاضَتِ الْمَرْأَةُ بِمِنًى، قَبْلَ أَنْ تُفِيضَ، فَإِنْ كَرِيَّهَا يُحْبَسُ عَلَيْهَا، أَكْثَرَ مَا يَحْبِسُ النِّسَاءَ الدَمُ۔
Translation
Chain of narrators
- Mālik
- ʿAbdullāh b. Abū Bakr
- his father
- Abū Salamah b. ʿAbd al-Raḥman
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that Abu Salama ibn Abd ar-Rahman told him that Umm Sulaym bint Milhan asked the Messenger of Allah ﷺ for advice one time when she had begun menstruating, or had given birth to a child after she had done tawaf al-ifada on the Day of Sacrifice. The Messenger of Allah ﷺ gave her permission to leave. Malik said, "A woman menstruating at Mina stays until she has done tawaf of the House. There is no escape from that for her. If she has already done the tawaf al-ifada and she starts to menstruate afterwards, she may leave for her country, since permission for the menstruating women to leave has been transmitted to us from the Messenger of Allah ﷺ." He added, "If a woman starts her period at Mina before she does the tawaf al-ifada, and the period lasts longer than usual, she has to stay longer than the time that bleeding would usually detain women."
Grades by grader
| Mālik b. Anas | Sound | hadithunlocked |
|---|---|---|
| Salim al-Hilali | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
منقطع لأن أبا سلمة لم يسمع أم سليم فله شواهد
in موطأ مالك, p. 876 - Dāraquṭnī
يرويه مالك واختلف عنه فرواه ابن وهب عن مالك عن عبد الله بن أبي بكر عن أبيه عن أبي سلمة عن أم سليم وأصحاب الموطأ يروونه عن مالك وهو أن أم سليم استفتت رسول الله صلى الله عليه وسلم فيكون في روايتهم مرسلا وهو المحفوظ عن مالك
in موطأ مالك, p. 876 - Ibn ʿAbd al-Barr
هو منقطع
machine translationIt is disconnected (munqaṭiʿ).
in موطأ مالك, p. 876
Other narrations of this report
Sahih al-Bukhari 1561Sahih al-Bukhari 1762Sahih Muslim 1211tMusnad Ahmad 25777Sunan ad-Darimi 1975al-Sunan al-Kubra (al-Nasa'i) 4178
Narrators
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِثقة ، مكثرأخبره
- trustworthy (thiqah), devout (ʿābid)d. 100 AH, or 110 AH, or 117 AH, or 120 AH, also said: 126 AHأَبِيهِثقة عابدعن
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AHعَبْدِ اللهِ بْنِ أَبِي بَكْرٍثقةعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Tamhīd (Ibn ʿAbd al-Barr)
al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)
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