MajelisNoteDalilدليل

Muwatta' Malik 10-9

The Takbir and the Recitation in the Prayer of the Two Ids

Show the chain

وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ قَالَ

شَهِدْتُ الأَضْحَى وَالْفِطْرَ مَعَ أَبِي هُرَيْرَةَ فَكَبَّرَ فِي الرَّكْعَةِ الأُولَى سَبْعَ تَكْبِيرَاتٍ قَبْلَ الْقِرَاءَةِ وَفِي الآخِرَةِ خَمْسَ تَكْبِيرَاتٍ قَبْلَ الْقِرَاءَةِ.

Translation

Chain of narrators
  1. Mālik
  2. Nāfiʿ a freed slave of ʿAbdullāh b. ʿUmar

the freed slave of ʿAbdullāh b. ʿUmar said: I was at Adḥá and Fiṭr with Abū Hurayrah and he said allāhu akbar (Allah is greater) seven times in the first rakʿah, before the recitation, and five times in the second before the recitation. Mālik said: That is what is done in our community. Mālik said: If a man finds people departing from the prayer on the day of ʿĪd he does not see the need for him to pray at the mosque or at his home. And if he were to pray at a muṣallá (designated place of prayer) or at his home, he does not find any problem with it, and if he were to say allāhu akbar seven times in the first before recitation and five times in the second before recitation.

Notes

  • قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا۔ قَالَ مَالِكٌ فِي رَجُلٍ وَجَدَ النَّاسَ قَدِ انْصَرَفُوا مِنَ الصَّلاَةِ يَوْمَ الْعِيدِ إِنَّهُ لاَ يَرَى عَلَيْهِ صَلاَةً فِي الْمُصَلَّى وَلاَ فِي بَيْتِهِ وَإِنَّهُ إِنْ صَلَّى فِي الْمُصَلَّى أَوْ فِي بَيْتِهِ لَمْ أَرَ بِذَلِكَ بَأْسًا وَيُكَبِّرُ سَبْعًا فِي الأُولَى قَبْلَ الْقِرَاءَةِ وَخَمْسًا فِي الثَّانِيَةِ قَبْلَ الْقِرَاءَةِ

Grades by grader

Mālik b. AnasSoundhadithunlocked
MubarakpūriSound Chainin موطأ مالك, p. 399hadithunlocked
Salim al-HilaliMauquf Sahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    لا شك في صحته موقوفا على أبي هريرة

    in موطأ مالك, p. 399
  • ʿAlī al-Madīnī

    قال حرب وسألت ابن المديني هل صح فيه عن النبي صلى الله عليه وسلم قال حديث عمرو بن شعيب عن أبيه عن جده عن النبي صلى الله عليه وسلم قال ويروى عن أبي هريرة من قوله صحيح

    in موطأ مالك, p. 399
  • Dāraquṭnī

    رواه موسى بن عقبة ومحمد بن إسحاق ومالك بن أنس وليث بن سعد عن نافع عن أبي هريرة موقوفا وهو الصواب

    in موطأ مالك, p. 399

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    صريح في السماع
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍ مَوْلَى عَبْدِ اللهِ بْنِ عُمَرَثقة ثبت فقيه مشهور
    عن
  3. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Tamhīd (Ibn ʿAbd al-Barr)
al-Istidhkār
al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us