Sahih al-Bukhari 1665
The staying at 'Arafat
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حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ عَنْ هِشَامِ بْنِ عُرْوَةَ قَالَ عُرْوَةُ
كَانَ النَّاسُ يَطُوفُونَ فِي الْجَاهِلِيَّةِ عُرَاةً إِلاَّ الْحُمْسَ وَالْحُمْسُ قُرَيْشٌ وَمَا وَلَدَتْ وَكَانَتِ الْحُمْسُ يَحْتَسِبُونَ عَلَى النَّاسِ يُعْطِي الرَّجُلُ الرَّجُلَ الثِّيَابَ يَطُوفُ فِيهَا وَتُعْطِي الْمَرْأَةُ الْمَرْأَةَ الثِّيَابَ تَطُوفُ فِيهَا فَمَنْ لَمْ يُعْطِهِ الْحُمْسُ طَافَ بِالْبَيْتِ عُرْيَانًا وَكَانَ يُفِيضُ جَمَاعَةُ النَّاسِ مِنْ عَرَفَاتٍ وَيُفِيضُ الْحُمْسُ مِنْ جَمْعٍ
Translation
Chain of narrators
- Farwah b. Abū al-Maghrāʾ
- ʿAlī b. Mushir
- Hishām b. ʿUrwah
- ʿUrwah
During the Pre-Islamic period of Ignorance, the people used to perform Tawaf of the Kaʿba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Kaʿba naked. Most of the people used to go away (disperse) directly from ʿArafat but they (Hums) used to depart after staying at Al-Muzdalifa. ʿUrwa added, "My father narrated that ʿAisha had said, 'The following verses were revealed about the Hums: Then depart from the place whence all the people depart--(2.199) ʿUrwa added, "They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to ʿArafat (by Allah's order)."
Notes
قَالَ وَأَخْبَرَنِي أَبِي عَنْ عَائِشَةَ ؓ أَنَّ هَذِهِ الآيَةَ نَزَلَتْ فِي الْحُمْسِ {ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ} قَالَ كَانُوا يُفِيضُونَ مِنْ جَمْعٍ فَدُفِعُوا إِلَى عَرَفَاتٍ
machine translationHe said: And my father informed me, from ʿĀʾishah (may God be pleased with her), that this verse was revealed concerning the Ḥums: {ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ}. He said: They used to depart from Jamʿ, so they were sent on to ʿArafāt.
Grades by grader
| Muhammad Fuad Abd al-Baqi | Agreed Upon | hadithunlocked |
|---|
Other narrations of this report
Sunan an-Nasa'i 3012Sunan Ibn Majah 3018al-Sunan al-Kubra (al-Bayhaqi) 9546al-Sunan al-Kubra (al-Nasa'i) 10995al-Sunan al-Kubra (al-Nasa'i) 4002
Narrators
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةُ بْنُ الزُّبَيْرِثقة فقيه مشهورقال
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- trustworthy (thiqah), with some odd reports (gharāʾib) after he went blindd. 189 AHعَلِيُّ بْنُ مُسْهِرٍثقة له غرائب بعد ما أضرحدثنا
- truthful (ṣadūq)d. 225 AHفَرْوَةُ بْنُ أَبِي الْمَغْرَاءِصدوقحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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