Sahih al-Bukhari 3219
The reference to angels
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حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنِي سُلَيْمَانُ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَنِ ابْنِ عَبَّاسٍ ؓ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
أَقْرَأَنِي جِبْرِيلُ عَلَى حَرْفٍ فَلَمْ أَزَلْ أَسْتَزِيدُهُ حَتَّى انْتَهَى إِلَى سَبْعَةِ أَحْرُفٍ
Translation
Chain of narrators
- Ismāʿīl
- Sulaymān
- Yūnus
- Ibn Shihāb
- ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
Messenger of Allah ﷺ said, "Gabriel read the Qur'an to me in one way (i.e. dialect) and I continued asking him to read it in different ways till he read it in seven different ways."
Grades by grader
| Muhammad Fuad Abd al-Baqi | Agreed Upon | hadithunlocked |
|---|
Same hadith, other wordings
- Shahih Muslim 819aأَقْرَأَنِي جِبْرِيلُ عَلَيْهِ السَّلاَمُ عَلَى حَرْفٍ فَرَاجَعْتُهُ فَلَمْ أَزَلْ أَسْتَزِيدُهُ فَيَزِيدُنِي حَتَّى انْتَهَى إِلَى سَبْعَةِ أَحْرُفٍ
- Misykatul Mashabih 2214وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَقْرَأَنِي جِبْرِيل على حرف فَرَاجعه فَلم أزل استزيده ويزيدني حَتَّى انْتهى إِلَى سَبْعَةِ أَحْرُفٍ». قَالَ ابْنُ شِهَابٍ
- Shahih al-Bukhari 4991أَقْرَأَنِي جِبْرِيلُ عَلَى حَرْفٍ فَرَاجَعْتُهُ فَلَمْ أَزَلْ أَسْتَزِيدُهُ وَيَزِيدُنِي حَتَّى انْتَهَى إِلَى سَبْعَةِ أَحْرُفٍ
Other narrations of this report
Sahih Muslim 821bSunan Abi Dawud 1478Musnad Ahmad 21172al-Mu'jam al-Awsat 1046al-Sunan al-Kubra (al-Bayhaqi) 4059
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍثقة فقيه ثبتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأعن
- trustworthy (thiqah)d. 172 AH, or: 177 AHسُلَيْمَانُثقةحدثني
- Truthful (ṣadūq); he made mistakes in some hadiths from his memoryd. 226 AH, also said: 227 AHإِسْمَاعِيلُصدوق ، أخطأ في أحاديث من حفظهحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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