MajelisNoteDalilدليل

Sahih al-Bukhari 852

To leave or depart from the right and from the left after finishing from the Salat (prayers).

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حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنِ الأَسْوَدِ قَالَ قَالَ عَبْدُ اللَّهِ

لاَ يَجْعَلْ أَحَدُكُمْ لِلشَّيْطَانِ شَيْئًا مِنْ صَلاَتِهِ يَرَى أَنَّ حَقًّا عَلَيْهِ أَنْ لاَ يَنْصَرِفَ إِلاَّ عَنْ يَمِينِهِ لَقَدْ رَأَيْتُ النَّبِيَّ ﷺ كَثِيرًا يَنْصَرِفُ عَنْ يَسَارِهِ

Translation

Chain of narrators
  1. Abū al-Walīd
  2. Shuʿbah
  3. Sulaymān
  4. ʿUmārah b. ʿUmayr
  5. al-Aswad
  6. ʿAbdullāh

You should not give away a part of your prayer to Satan by thinking that it is necessary to depart (after finishing the prayer) from one's right side only; I have seen the Prophet ﷺ often leave from the left side.

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Muhammad Fuad Abd al-BaqiAgreed Uponhadithunlocked

Same hadith, other wordings

  • Misykatul Mashabih 946وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَا يَجْعَلْ أَحَدُكُمْ لِلشَّيْطَانِ شَيْئًا مِنْ صَلَاتِهِ يَرَى أَنَّ حَقًّا عَلَيْهِ أَنْ لَا يَنْصَرِفَ إِلَّا عَنْ يَمِينِهِ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    قال
  2. Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AH
    الْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيه
    عن
  3. trustworthy, precise (thiqah thabt)d. 82 AH, or 98 AH, or 100 AH
    عُمَارَةَ بْنِ عُمَيْرٍثقة ثبت
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    سُلَيْمَانَثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 226 AH, or 227 AH, also said: 229 AH
    أَبُو الْوَلِيدِثقة ثبت
    حدثنا
  7. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Fatḥ al-Bārī (Ibn Ḥajar)
Fatḥ al-Bārī (Ibn Rajab)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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