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العربية

Sahih al-Bukhari 560

The time of the Maghrib prayer (evening prayer)

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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سَعْدٍ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ الْحَسَنِ بْنِ عَلِيٍّ قَالَ

قَدِمَ الْحَجَّاجُ فَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ فَقَالَ كَانَ النَّبِيُّ ﷺ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَالْعَصْرَ وَالشَّمْسُ نَقِيَّةٌ وَالْمَغْرِبَ إِذَا وَجَبَتْ وَالْعِشَاءَ أَحْيَانًا۔ وَأَحْيَانًا إِذَا رَآهُمُ اجْتَمَعُوا عَجَّلَ وَإِذَا رَآهُمْ أَبْطَوْا أَخَّرَ وَالصُّبْحَ كَانُوا أَوْ كَانَ النَّبِيُّ ﷺ يُصَلِّيهَا بِغَلَسٍ

Translation

Chain of narrators
  1. Muḥammad b. Bashhār
  2. Muḥammad b. Jaʿfar
  3. Shuʿbah
  4. Saʿd
  5. Muḥammad b. ʿAmr b. al-Ḥasan b. ʿAlī

The Prophet ﷺ used to pray the Zuhr at midday, and the ʿAsr at a time when the sun was still bright, the Maghrib after sunset (at its stated time) and the ʿIsha at a variable time. Whenever he saw the people assembled (for ʿIsha' prayer) he would pray earlier and if the people delayed, he would delay the prayer. And they or the Prophet ﷺ used to offer the Fajr Prayers when it still dark.

Grades by grader

Muhammad Fuad Abd al-BaqiAgreed Uponhadithunlocked

Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 15817al-Mu'jam al-Kabir (al-Tabarani) 15823Musannaf 'Abd al-Razzaq 2049Musannaf 'Abd al-Razzaq 2073al-Sunan al-Kubra (al-Nasa'i) 1520al-Matalib al-'Aliyah 307

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    سألنا
  2. Muḥammad b. ʿAmr b. al-Ḥasan b. ʿAlī
    trustworthy (thiqah)d. between 91 and 100 AH
    مُحَمَّدِ بْنِ عَمْرِو بْنِ الْحَسَنِ بْنِ عَلِيٍّثقة
    عن
  3. Saʿd b. Ibrāhīm b. ʿAbd al-Raḥman b. ʿAwf
    He was trustworthy (thiqah), virtuous, and devout.d. 125 AH or 126 AH or 127 AH or 128 AH or 130 AH
    سَعْدٍوكان ثقة فاضلا عابدا
    عن
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Muḥammad b. Jaʿfar
    Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Muḥammad b. Bashshār
    trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  7. al-Bukhārī
    a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

تأويل مختلف الحديث
Fatḥ al-Bārī (Ibn Ḥajar)
Fatḥ al-Bārī (Ibn Rajab)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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