Sahih al-Bukhari 2698
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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا غُنْدَرٌ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي إِسْحَاقَ قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ؓ قَالَ
لَمَّا صَالَحَ رَسُولُ اللَّهِ ﷺ أَهْلَ الْحُدَيْبِيَةِ كَتَبَ عَلِيٌّ بَيْنَهُمْ كِتَابًا فَكَتَبَ مُحَمَّدٌ رَسُولُ اللَّهِ ﷺ فَقَالَ الْمُشْرِكُونَ لاَ تَكْتُبْ مُحَمَّدٌ رَسُولُ اللَّهِ لَوْ كُنْتَ رَسُولاً لَمْ نُقَاتِلْكَ فَقَالَ لِعَلِيٍّ امْحُهُ فَقَالَ عَلِيٌّ مَا أَنَا بِالَّذِي أَمْحَاهُ فَمَحَاهُ رَسُولُ اللَّهِ ﷺ بِيَدِهِ وَصَالَحَهُمْ عَلَى أَنْ يَدْخُلَ هُوَ وَأَصْحَابُهُ ثَلاَثَةَ أَيَّامٍ وَلاَ يَدْخُلُوهَا إِلاَّ بِجُلُبَّانِ السِّلاَحِ
Translation
Chain of narrators
- Muḥammad b. Bashhār
- Ghundar
- Shuʿbah
- Abū Isḥāq
- al-Barāʾ b. ʿĀzib
When Messenger of Allah ﷺ concluded a peace treaty with the people of Hudaibiya, ʿAli bin Abu Talib wrote the document and he mentioned in it, "Muhammad, Messenger of Allah ﷺ." The pagans said, "Don't write: 'Muhammad, Messenger of Allah ﷺ', for if you were an apostle we would not fight with you." Allah's Apostle asked ʿAli to rub it out, but ʿAli said, "I will not be the person to rub it out." Messenger of Allah ﷺ rubbed it out and made peace with them on the condition that the Prophet ﷺ and his companions would enter Mecca and stay there for three days, and that they would enter with their weapons in cases.
Notes
فَسَأَلُوهُ مَا جُلُبَّانُ السِّلاَحِ فَقَالَ الْقِرَابُ بِمَا فِيهِ
machine translationThey asked him, "What is the julubbān of weapons?" He said, "The scabbard with what is in it."
Grades by grader
| Muhammad Fuad Abd al-Baqi | Agreed Upon | hadithunlocked |
|---|
Other narrations of this report
Sahih al-Bukhari 3184Sahih Muslim 1783aMusnad Ahmad 16800Musannaf 'Abd al-Razzaq 19492Musannaf 'Abd al-Razzaq 9823al-Matalib al-'Aliyah 5130
Narrators
- Companion (ṣaḥābī)d. 72 AH, also said 71 AHالْبَرَاء بْن عَازِب الْأَوْسِيّصحابيسمعت
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHغُنْدَرٌثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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