Sahih al-Bukhari 2265

Translation

I fought in Jaish-al-Usra (Ghazwa of Tabuk) along with the Prophet ﷺ and in my opinion that was the best of my deeds. Then I had an employee, who quarrel led with someone and one of the them bit and cut the other's finger and caused his own tooth to fall out. He then went to the Prophet (with a complaint) but the Prophet ﷺ canceled the suit and said to the complainant, "Did you expect him to let his finger in your mouth so that you might snap and cut it (as does a stallion camel)?" Narrated Ibn Juraij from ʿAbdullah bin Abu Mulaika from his grandfather a similar story: A man bit the hand of another man and caused his own tooth to fall out, but Abu Bakr judged that he had no right for compensation (for the broken tooth).

Notes

• قَالَ ابْنُ جُرَيْجٍ وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ عَنْ جَدِّهِ بِمِثْلِ هَذِهِ الصِّفَةِ أَنَّ رَجُلاً عَضَّ يَدَ رَجُلٍ فَأَنْدَرَ ثَنِيَّتَهُ فَأَهْدَرَهَا أَبُو بَكْرٍ ؓ

  machine translationIbn Jurayj said: ʿAbdullāh b. Abī Mulaykah narrated to me from his grandfather in a similar manner that a man bit the hand of another man and knocked out his front tooth, and Abū Bakr ؓ declared it without compensation. Report a problem

Grades by grader

Same hadith, other wordings

• Misykatul Mashabih 3511وَعَنْ يَعْلَى بْنِ أُمَيَّةَ قَالَ: غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَيْشَ الْعُسْرَةِ وَكَانَ لِي أَجِيرٌ فقاتلَ إِنساناً فعض أَحدهمَا الْآخَرِ فَانْتَزَعَ الْمَعْضُوضُ يَدَهُ مِنْ فِي الْعَاضِّ فَأَنْدَرَ
• Shahih al-Bukhari 2266أَفَيَدَعُ إِصْبَعَهُ فِي فِيكَ تَقْضَمُهَا ـ قَالَ أَحْسِبُهُ قَالَ ـ كَمَا يَقْضَمُ الْفَحْلُ ". قَالَ ابْنُ جُرَيْجٍ وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، عَنْ جَدِّهِ، بِمِثْلِ هَذِهِ الصِّفَةِ أَنَّ رَجُلاً، عَضَّ يَدَ رَج

Other narrations of this report

Sahih Ibn Hibban 5998al-Mu'jam al-Kabir (al-Tabarani) 20144al-Mu'jam al-Awsat 216Musannaf 'Abd al-Razzaq 17624Musnad al-Bazzar 3595

Narrators

1. 1
   Yaʿlá b. Umayyah b. Abī ʿUbaydah al-Ḥanẓalī

   Companion (ṣaḥābī), well-known (mashhūr).d. 40-odd AH.
   يَعْلَى بْن أُمَيَّة بْن أَبِي عُبَيْدَة الْحَنْظَلِىّصحابي ، مشهور .
   عن
2. 2
   Ṣafwān b. Yaʿlá b. Umayyah al-Tamīmī

   trustworthy (thiqah)d. between 91 and 100 AH
   صَفْوَانَ بْنِ يَعْلَىثقة
   عن
3. 3
   ʿAṭāʾ b. Abī Rabāḥ

   Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
   عَطَاءٌثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
   أخبرني
4. 4
   Ibn Jurayj

   Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
   ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
   أخبرنا
5. 5
   Ismāʿīl

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
   إِسْمَاعِيلُ بْنُ عُلَيَّةَثقة حافظ
   حدثنا
6. 6
   Yaʿqūb b. Ibrāhīm

   trustworthy (thiqah)d. 252 AH.
   يَعْقُوبُ بْنُ إِبْرَاهِيمَثقة .
   حدثنا
7. 7
   al-Bukhārī

   a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
   الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Also in

Mishkat al-Masabih 3511lulu-marjan 1089