Sunan Ibn Majah 750
What Is Disliked In The Mosques
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا الْحَارِثُ بْنُ نَبْهَانَ حَدَّثَنَا عُتْبَةُ بْنُ يَقْظَانَ عَنْ أَبِي سَعِيدٍ عَنْ مَكْحُولٍ عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ أَنَّ النَّبِيَّ ﷺ قَالَ
جَنِّبُوا مَسَاجِدَكُمْ صِبْيَانَكُمْ وَمَجَانِينَكُمْ وَشِرَارَكُمْ وَبَيْعَكُمْ وَخُصُومَاتِكُمْ وَرَفْعَ أَصْوَاتِكُمْ وَإِقَامَةَ حُدُودِكُمْ وَسَلَّ سُيُوفِكُمْ وَاتَّخِذُوا عَلَى أَبْوَابِهَا الْمَطَاهِرَ وَجَمِّرُوهَا فِي الْجُمَعِ
Translation
Chain of narrators
- Aḥmad b. Yūsuf al-Sulamī
- Muslim b. Ibrāhīm
- al-Ḥārith b. Nabhān
- ʿUtbah b. Yaqẓān
- Abū Saʿīd
- Makḥūl
- Wāthilah b. al-Asqaʿ
- al-Nabī ﷺ
The Prophet said: "Keep your infants, your insane and your evil ones away from your mosques. Avoid engaging in transactions and disputes, raising your voices, carrying out your prescribed punishments and unsheathing your swords therein. Make places for purification at their gates, and perfume them with incense on Fridays." (Maudu')
Grades by grader
| Badr al-Dīn al-ʿAynī | Weakin سنن ابن ماجه, p. 799 | hadithunlocked |
|---|---|---|
| Ibn Rajab | Weak Chainin سنن ابن ماجه, p. 799 | hadithunlocked |
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Very Daif | fawazahmed0 |
| Zubair Ali Zai | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
| أحمد بن أبي بكر بن إسماعيل البوصيري | Weak Chainin سنن ابن ماجه, p. 799 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
سنده ضعيف
machine translationIts chain is weak (ḍaʿīf).
in سنن ابن ماجه, p. 799 - ابن الملقن
حديث ضعيف
machine translationA weak (ḍaʿīf) hadith.
in سنن ابن ماجه, p. 799 - Badr al-Dīn al-ʿAynī
من حديث الحارث بن نبهان وهو متروك الحديث عن عتبة بن يقظان وهو غير ثقة عن أبي سعيد وهو مجهول الحال والعين عن مكحول عن واثلة وأنكر سماعه عنه ابن مسهر
machine translationFrom the hadith of al-Ḥārith b. Nabhān, who is abandoned in ḥadīth (matrūk al-ḥadīth), from ʿUtbah b. Yaqẓān, who is not trustworthy (ghayr thiqah), from Abū Saʿīd, who is unknown in condition and identity (majhūl al-ḥāl wa-l-ʿayn), from Makḥūl, from Wāthilah. Ibn Mushir denied that he heard from him.
in سنن ابن ماجه, p. 799 - Badr al-Dīn al-ʿAynī
رد بأن الحديث ضعيف
machine translationIt was rejected on the grounds that the hadith is weak (ḍaʿīf).
in سنن ابن ماجه, p. 799
Show 4 more
- Ibn Rajab
إسناده ضعيف جدا
machine translationIts chain of transmission is very weak (ḍaʿīf jiddan).
in سنن ابن ماجه, p. 799 - Ibn Rajab
إسناد ضعيف جدا
machine translationIts chain of transmission is very weak (ḍaʿīf jiddan).
in سنن ابن ماجه, p. 799 - al-Tirmidhi
هذا حديث حسن
machine translationThis is a good (ḥasan) hadith.
in سنن ابن ماجه, p. 799 - Yaḥyá b. Maʿīn
وهو حديث ضعيف في إسناده الحارث بن نبهان البصري الجرمي وقد ضعفوه قال يحيى لا يكتب حديثه ليس بشيء وقال أحمد والبخاري منكر الحديث وقال النسائي متروك الحديث وقال الدارقطني ليس بالقوي وقال ابن حبان خرج عن حد الاحتجاج به وفي إسناده أيضا عنه ابن يقظان وقد وثقه بعضهم وقال النسائي غير ثقة وقال علي بن الجنيد لا يساوي شيئا
machine translationIt is a weak (ḍaʿīf) hadith. In its chain is al-Ḥārith b. Nabhān al-Baṣrī al-Jarmī, whom they declared weak. Yaḥyā said: "His ḥadīth is not to be written down; he is nothing." Aḥmad and al-Bukhārī said: "Rejected in ḥadīth (munkar al-ḥadīth)." al-Nasāʾī said: "Abandoned in ḥadīth (matrūk al-ḥadīth)." al-Dāraquṭnī said: "He is not strong (laysa bi-l-qawī)." Ibn Ḥibbān said: "He went beyond the limit of being used as evidence." Also in its chain is Ibn Yaqẓān from him; some have declared him trustworthy, but al-Nasāʾī said: "Not trustworthy (ghayr thiqah)." ʿAlī b. al-Junayd said: "He is worth nothing."
in سنن ابن ماجه, p. 799
Other narrations of this report
Musnad Ahmad 15579Sunan ad-Darimi 2402al-Mu'jam al-Kabir (al-Tabarani) 18547al-Sunan al-Kubra (al-Bayhaqi) 20327al-Matalib al-'Aliyah 446
Narrators
- a well-known Companiond. 83 AH, or 85 AH, or 86 AHوَاثِلَةُ بْنُ الْأَسْقَعِ اللَّيْثِيُّصحابي مشهورعن
- trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AHمَكْحُولٍثقة فقيه ، كثير الإرسال ، مشهورعن
- unknown (majhūl)أَبِي سَعِيدٍمجهولعن
- weak (ḍaʿīf)عُتْبَةُ بْنُ يَقْظَانَضعيفحدثنا
- abandoned (matrūk)d. between 150 AH and 160 AH or after itالْحَارِثُ بْنُ نَبْهَانَمتروكحدثنا
- trustworthy (thiqah), dependable (maʾmūn), a prolific narrator (mukthir); he went blind at the end of his lifed. Ibn Saʿd and others said: 222 AH, in «Zahrat al-Mutaʿallimīn»: 221 AHمُسْلِمُ بْنُ إِبْرَاهِيمَثقة مأمون مكثر ، عمي بآخرهحدثنا
- a reliable memorizer (ḥāfiẓ), trustworthy (thiqah)d. 263 AH, or 264 AHأَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّحافظ ثقةحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked