Sunan Ibn Majah 608
What was narrated about the obligation of bath when the two circumcised parts meet
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ وَعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا الأَوْزَاعِيُّ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ أَخْبَرَنَا الْقَاسِمُ بْنُ مُحَمَّدٍ عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ
إِذَا الْتَقَى الْخِتَانَانِ فَقَدْ وَجَبَ الْغُسْلُ فَعَلْتُهُ أَنَا وَرَسُولُ اللَّهِ ﷺ فَاغْتَسَلْنَا
Translation
Chain of narrators
- ʿAlī b. Muḥammad al-Ṭanāfisī and ʿAbd al-Raḥman b. Ibrāhīm al-Dimashqī
- al-Walīd b. Muslim
- al-Awzāʿī
- ʿAbd al-Raḥman b. al-Qāsim
- al-Qāsim b. Muḥammad
- ʿĀʾishah Zawj al-Nabī ﷺ
"When the two circumcised parts meet, then bath is obligatory. The Messenger of Allah and I did that, and we bathed."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
علي بن زيد ضعيف وحديث ابن ماجه من طريق القاسم بن محمد رجاله ثقات
in سنن ابن ماجه, p. 650 - أحمد بن يحيى بن زهير التستري
حديث الأوزاعي موقوف لم تسنده عائشة
in سنن ابن ماجه, p. 650 - Badr al-Dīn al-ʿAynī
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in سنن ابن ماجه, p. 650 - al-Bukhari
هو خطأ وإنما يرويه الأوزاعي عن عبد الرحمن بن القاسم مرسلا
machine translationThis is a mistake; al-Awzāʿī only narrates it from ʿAbd al-Raḥmān b. al-Qāsim as a mursal report (mursal).
in سنن ابن ماجه, p. 650
Show 3 more
- Aḥmad b. Ḥanbal
أعله بأنه روي عن الأوزاعي موقوفا
machine translationHe declared it defective (muʿall) on the grounds that it was narrated from al-Awzāʿī as a statement stopping at the Companion (mawqūf).
in سنن ابن ماجه, p. 650 - Yaḥyá b. Maʿīn
قبله ولم ينكره
machine translationHe accepted it and did not reject it.
in سنن ابن ماجه, p. 650 - ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in سنن ابن ماجه, p. 650
Other narrations of this report
Musnad Ahmad 19007Musannaf Ibn Abi Shaybah 935Musannaf Ibn Abi Shaybah 945al-Sunan al-Kubra (al-Bayhaqi) 4197Sunan al-Daraqutni 397
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمُ بْنُ مُحَمَّدٍثقةأخبرنا
- trustworthy (thiqah), eminentd. Ibn Saʿd said, and more than one: 126 AH. Khalīfah said likewise. He once said: died in the year 131 AH. Al-Fallās said likewise, and the first is more correct.عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِثقة جليلحدثنا
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيُّثقة جليلحدثنا
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 245 AHوَعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّثقة حافظ متقنحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked