Sunan Ibn Majah 495
What has been narrated about ablution due to camel meat
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا زَائِدَةُ وَإِسْرَائِيلُ عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ
أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَتَوَضَّأَ مِنْ لُحُومِ الإِبِلِ وَلاَ نَتَوَضَّأَ مِنْ لُحُومِ الْغَنَمِ
Translation
Chain of narrators
- Muḥammad b. Bashhār
- ʿAbd al-Raḥman b. Mahdī
- Zāʾidah and ʾIsrāʾīl
- Ashʿath b. Abū al-Shaʿthāʾ
- Jaʿfar b. Abū Thawr
- Jābir b. Samurah
"The Messenger of Allah commanded us to perform ablution after eating camel meat but not to perform ablution after eating the mutton."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هو صحيح عند أكثر أهل العلم
machine translationIt is authentic (ṣaḥīḥ) according to most of the people of knowledge.
in سنن ابن ماجه, p. 534 - إسحاق ابن راهويه
هذا الحديث أصح ما في هذا الباب
machine translationThis hadith is the most authentic (aṣaḥḥ) report on this subject.
in سنن ابن ماجه, p. 534 - العظيم آبادي محمد بن علي
قال احمد بن حنبل واسحاق بن راهويه صح حديث جابر
machine translationAḥmad b. Ḥanbal and Isḥāq b. Rāhawayh said: The hadith of Jābir is authentic (ṣaḥīḥ).
in سنن ابن ماجه, p. 534
Other narrations of this report
Musnad Ahmad 21168Sahih Ibn Hibban 1124Sahih Ibn Hibban 1126Sahih Ibn Hibban 1154Sahih Ibn Hibban 1156Sahih Ibn Khuzaymah 38
Narrators
- Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistakeجَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابيعن
- acceptable (maqbūl)جَعْفَرِ بْنِ أَبِي ثَوْرٍمقبولعن
- trustworthy (thiqah)d. 125, or 131 AHأَشْعَثَ بْنِ أَبِي الشَّعْثَاءِثقةعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHوَإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Aʿlām (Mughalṭāʾī)
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