Sunan Ibn Majah 4173

Translation

“No one will enter Paradise who has pride in his heart equal to the weight of a grain of mustard seed, and no one will enter Hell who has faith in his heart equal to the weight of a grain of mustard seed.”

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Abū Ḥatim al-Rāzī

  سألت أبي عن حديث رواه الأعمش وفضيل بن عمرو عن إبراهيم عن علقمة عن عبد الله ورواه ابن أبجر عبد الملك بن سعيد بن حيان بن أبجر عن أبي معشر عن إبراهيم عن الأسود عن عبد الله موقوف أيهما أصح فقال الأعمش وفضيل أضبط من أبي معشر وهو أشبه بالصواب

  machine translationI asked my father about a hadith that al-Aʿmash and Fuḍayl b. ʿAmr narrated from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh, and that Ibn Abjar, ʿAbd al-Malik b. Saʿīd b. Ḥayyān b. Abjar, narrated from Abū Maʿshar, from Ibrāhīm, from al-Aswad, from ʿAbdullāh, as a statement of the Companion (mawqūf). Which of the two is more correct? He said: Al-Aʿmash and Fuḍayl are more precise (aḍbaṭ) than Abū Maʿshar, and it is closer to being correct. Report a problem

  in سنن ابن ماجه, p. 4295
• Dāraquṭnī

  وسئل عن حديث علقمة عن عبد الله عن النبي صلى الله عليه وسلم لا يدخل الجنة أحد في قلبه مثقال حبة من كبر فقال يرويه الأعمش عن إبراهيم عن علقمة حدث به كذلك عبد العزيز بن مسلم وعلي بن مسهر وأبو بكر بن عياش ورواه قيس بن الربيع عن الأعمش عن أبي وائل عن علقمة عن عبد الله قاله الهيثم بن جميل عن قيس والقول الأول أصح

  machine translationHe was asked about the hadith of ʿAlqamah, from ʿAbdullāh, from the Prophet ﷺ: "No one will enter Paradise who has in his heart the weight of a grain of pride." He said: Al-Aʿmash narrates it from Ibrāhīm, from ʿAlqamah; ʿAbd al-ʿAzīz b. Muslim, ʿAlī b. Mushir and Abū Bakr b. ʿAyyāsh narrated it in this way. Qays b. al-Rabīʿ narrated it from al-Aʿmash, from Abū Wāʾil, from ʿAlqamah, from ʿAbdullāh; this was reported by al-Haytham b. Jamīl from Qays. The first statement is more correct. Report a problem

  in سنن ابن ماجه, p. 4295

Other narrations of this report

Jami' at-Tirmidhi 1999Musnad Ahmad 17206Sahih Ibn Hibban 5466Musannaf Ibn Abi Shaybah 27112al-Matalib al-'Aliyah 3865

Narrators

1. 1
   ʿAbdullāh b. Masʿūd

   One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
   عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
   عن
2. 2
   ʿAlqamah b. Qays al-Nakhaʿī

   Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
   عَلْقَمَةَثقة ثبت فقيه عابد
   عن
3. 3
   Ibrāhīm al-Nakhaʿī

   Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
   إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
   عن
4. 4
   al-Aʿmash

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
   الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
   عن
5. 5
   ʿAlī b. Mushir

   trustworthy (thiqah), with some odd reports (gharāʾib) after he went blindd. 189 AH
   عَلِيُّ بْنُ مُسْهِرٍ.ثقة له غرائب بعد ما أضر
   حدثنا
6. 6
   Suwayd b. Saʿīd

   Truthful in himself (ṣadūq), except that he went blind and would accept prompting of what was not from his hadith.d. 240 AH, or: 239 AH
   سُوَيْدُ بْنُ سَعِيدٍصدوق في نفسه ، إلا أنه عمي فصار يتلقن ما ليس من حديثه
   حدثنا
7. 7
   Ibn Mājah

   one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
   ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.