Sunan Ibn Majah 3702
Shaking hands
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَكِيعٌ عَنْ جَرِيرِ بْنِ حَازِمٍ عَنْ حَنْظَلَةَ بْنِ عَبْدِ الرَّحْمَنِ السَّدُوسِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
قُلْنَا يَا رَسُولَ اللَّهِ أَيَنْحَنِي بَعْضُنَا لِبَعْضٍ قَالَ لاَ قُلْنَا أَيُعَانِقُ بَعْضُنَا بَعْضًا قَالَ لاَ وَلَكِنْ تَصَافَحُوا
Translation
Chain of narrators
- ʿAlī b. Muḥammad
- Wakīʿ
- Jarīr b. Ḥāzim
- Ḥanẓalah b. ʿAbd al-Raḥman al-Sadūsī
- Anas b. Mālik
"O Messenger of Allah! Should we bow to one another?" He said: "No." We said: "Should we embrace one another?" He said: "No, but shake hands with one another."
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Hasan | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| al-Albani | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
أنكر من أنكر روايات حنظلة بن عبيد الله لأنه كان قد اختلط في آخر عمره فوقع الإنكار في حديثه بعد اختلاطه
machine translationThose who rejected the narrations of Ḥanẓalah b. ʿUbaydillāh did so because he had become confused (ikhtalaṭa) at the end of his life, so objectionable content (inkār) occurred in his ḥadīth after his confusion.
in سنن ابن ماجه, p. 3814 - Aḥmad b. Ḥanbal
حنظلة بن عبيد الله البصري ضعيف منكر الحديث يحدث بأعاجيب ومناكير منها قلنا أينحني بعضنا لبعض
machine translationḤanẓalah b. ʿUbaydillāh al-Baṣrī is weak (ḍaʿīf), objectionable in ḥadīth (munkar al-ḥadīth); he narrates strange things and objectionable reports (manākīr), among them: "We said: Should one of us bow to another?"
in سنن ابن ماجه, p. 3814 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به حنظلة هذا وكان قد اختلط تركه يحيى القطان لاختلاطه
machine translationOnly this Ḥanẓalah narrated it alone (tafarrada bihi), and he had become confused (ikhtalaṭa). Yaḥyā al-Qaṭṭān abandoned him (tarakahu) because of his confusion (ikhtilāṭ).
in سنن ابن ماجه, p. 3814 - Aḥmad b. Ḥanbal
استنكره لأنه من رواية السدوسي وقد اختلط
machine translationHe considered it objectionable (istankarahu) because it is from the narration of al-Sadūsī, who had become confused (ikhtalaṭa).
in سنن ابن ماجه, p. 3814
Show 3 more
- Ishbīlī
حنظلة هذا يروي مناكير وهذا الحديث مما أنكر عليه وكان قد اختلط
machine translationThis Ḥanẓalah narrates objectionable reports (manākīr), and this ḥadīth is among those objected to (unkira) in his narrations, and he had become confused (ikhtalaṭa).
in سنن ابن ماجه, p. 3814 - ابن الملقن
في إسناده حنظلة بن عبيد الله البصري وقد ضعفوه ونسبوه إلى الاختلاط
machine translationIn its chain is Ḥanẓalah b. ʿUbaydillāh al-Baṣrī, whom they declared weak (ḍaʿḥafūhu) and attributed confusion (ikhtilāṭ) to.
in سنن ابن ماجه, p. 3814 - Aḥmad b. Ḥanbal
حنظلة ضعيف الحديث يروي عن أنس أحاديث مناكير
machine translationḤanẓalah is weak in ḥadīth (ḍaʿīf al-ḥadīth); he narrates from Anas ḥadīths that are objectionable (manākīr).
in سنن ابن ماجه, p. 3814
Other narrations of this report
Jami' at-Tirmidhi 2728Musnad Ahmad 13044Musannaf Ibn Abi Shaybah 26231Musnad al-Bazzar 7364Musnad Abi Ya'la 4288Musnad Abi Ya'la 4290
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- weak (ḍaʿīf).d. between 141 and 150 AHحَنْظَلَةَ بْنِ عَبْدِ الرَّحْمَنِ السَّدُوسِيِّضعيف.عن
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرِ بْنِ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 233 AH, or shortly before or shortly after it, also said: 235 AHعَلِيُّ بْنُ مُحَمَّدٍثقة عابدحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked