Musnad Ahmad 13044
Show the chain
حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ حَدَّثَنَا حَنْظَلَةُ بْنُ عَبْدِ اللهِ السَّدُوسِيُّ قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ قَالَ
قَالَ رَجُلٌ: يَا رَسُولَ اللهِ، أَحَدُنَا يَلْقَى صَدِيقَهُ، أَيَنْحَنِي لَهُ ؟ قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: لَا. قَالَ: فَيَلْتَزِمُهُ وَيُقَبِّلُهُ ؟ قَالَ: لَا. قَالَ: فَيُصَافِحُهُ ؟ قَالَ: نَعَمْ، إِنْ شَاءَ
Translation
Chain of narrators
- Marwān b. Muʿāwiyah
- Ḥanẓalah b. ʿAbdullāh al-Sadūsī
- Anas b. Mālik
✧ A man said: 'O Messenger of Allah, when one of us meets his friend, should he bow to him?' He said: So the Messenger of Allah ﷺ said: 'No.' He said: 'Should he embrace him and kiss him?' He said: 'No.' He said: 'Should he shake his hand?' He said: 'Yes, if he wishes.'
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
أنكر من أنكر روايات حنظلة بن عبيد الله لأنه كان قد اختلط في آخر عمره فوقع الإنكار في حديثه بعد اختلاطه
machine translationThose who rejected the narrations of Ḥanẓalah b. ʿUbaydillāh did so because he had become confused (ikhtalaṭa) at the end of his life, so objectionable content (inkār) occurred in his ḥadīth after his confusion.
in مسند أحمد, p. 13187 - ابن الملقن
في إسناده حنظلة بن عبيد الله البصري وقد ضعفوه ونسبوه إلى الاختلاط
machine translationIn its chain is Ḥanẓalah b. ʿUbaydillāh al-Baṣrī, whom they declared weak (ḍaʿḥafūhu) and attributed confusion (ikhtilāṭ) to.
in مسند أحمد, p. 13187 - Aḥmad b. Ḥanbal
حنظلة بن عبيد الله البصري ضعيف منكر الحديث يحدث بأعاجيب ومناكير منها قلنا أينحني بعضنا لبعض
machine translationḤanẓalah b. ʿUbaydillāh al-Baṣrī is weak (ḍaʿīf), objectionable in ḥadīth (munkar al-ḥadīth); he narrates strange things and objectionable reports (manākīr), among them: "We said: Should one of us bow to another?"
in مسند أحمد, p. 13187 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به حنظلة هذا وكان قد اختلط تركه يحيى القطان لاختلاطه
machine translationOnly this Ḥanẓalah narrated it alone (tafarrada bihi), and he had become confused (ikhtalaṭa). Yaḥyā al-Qaṭṭān abandoned him (tarakahu) because of his confusion (ikhtilāṭ).
in مسند أحمد, p. 13187
Show 3 more
- Ishbīlī
حنظلة هذا يروي مناكير وهذا الحديث مما أنكر عليه وكان قد اختلط
machine translationThis Ḥanẓalah narrates objectionable reports (manākīr), and this ḥadīth is among those objected to (unkira) in his narrations, and he had become confused (ikhtalaṭa).
in مسند أحمد, p. 13187 - Aḥmad b. Ḥanbal
استنكره لأنه من رواية السدوسي وقد اختلط
machine translationHe considered it objectionable (istankarahu) because it is from the narration of al-Sadūsī, who had become confused (ikhtalaṭa).
in مسند أحمد, p. 13187 - Aḥmad b. Ḥanbal
حنظلة ضعيف الحديث يروي عن أنس أحاديث مناكير
machine translationḤanẓalah is weak in ḥadīth (ḍaʿīf al-ḥadīth); he narrates from Anas ḥadīths that are objectionable (manākīr).
in مسند أحمد, p. 13187
Same hadith, other wordings
- Riyadhus Shalihin 888قال رجل: يا رسول الله، الرجل منا يلقي أخاه أو صديقه، أينحني له قال: "لا" قال: أفيلتزمه ويقبله؟فال: "لا" قال: فيأخذ بيده ويصافحه؟ قال:"نعم"
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورحدثنا
- weak (ḍaʿīf).d. between 141 and 150 AHحَنْظَلَةُ بْنُ عَبْدِ اللهِ السَّدُوسِيُّضعيف.حدثنا
- Trustworthy and a memorizer (thiqah ḥāfiẓ), though he used to practice concealment (tadlīs) of the names of his teachersd. 193 AHمَرْوَانُ بْنُ مُعَاوِيَةَثقة حافظ ، وكان يدلس أسماء الشيوخحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.