Musnad Abi Ya'la 4290
✧ Sa'id b. Sinan from Anas b. Malik
Show the chain
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، قَالَ: سَمِعْتُ حَنْظَلَةَ بْنَ عَبْدِ اللهِ، قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ:
قِيلَ: يَا رَسُولَ اللهِ، أَيَنْحَنِي بَعْضُنَا لِبَعْضٍ إِذَا الْتَقَيْنَا ؟ قَالَ: لَا، قُلْتُ: فَيَلْتَزِمُ بَعْضُنَا لِبَعْضٍ ؟ قَالَ: لَا، قَالَ: فَيُصَافِحُ بَعْضُنَا بَعْضًا ؟ قَالَ: نَعَمْ
Translation
Chain of narrators
- Abū al-Rabīʿ al-Zahrānī
- Ḥammād
- Ḥanẓalah b. ʿAbdullāh
- Anas b. Mālik
✧ It was said: 'O Messenger of God, should some of us bow to others when we meet?' He said: 'No.' I said: 'Then should some of us embrace others?' He said: 'No.' He said: 'Then should some of us shake hands with one another?' He said: 'Yes.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
حنظلة ضعيف الحديث يروي عن أنس أحاديث مناكير
machine translationḤanẓalah is weak in ḥadīth (ḍaʿīf al-ḥadīth); he narrates from Anas ḥadīths that are objectionable (manākīr).
in مسند أبي يعلى الموصلي, p. 4290 - ابن عدي
أنكر من أنكر روايات حنظلة بن عبيد الله لأنه كان قد اختلط في آخر عمره فوقع الإنكار في حديثه بعد اختلاطه
machine translationThose who rejected the narrations of Ḥanẓalah b. ʿUbaydillāh did so because he had become confused (ikhtalaṭa) at the end of his life, so objectionable content (inkār) occurred in his ḥadīth after his confusion.
in مسند أبي يعلى الموصلي, p. 4290 - Aḥmad b. Ḥanbal
استنكره لأنه من رواية السدوسي وقد اختلط
machine translationHe considered it objectionable (istankarahu) because it is from the narration of al-Sadūsī, who had become confused (ikhtalaṭa).
in مسند أبي يعلى الموصلي, p. 4290 - ابن الملقن
في إسناده حنظلة بن عبيد الله البصري وقد ضعفوه ونسبوه إلى الاختلاط
machine translationIn its chain is Ḥanẓalah b. ʿUbaydillāh al-Baṣrī, whom they declared weak (ḍaʿḥafūhu) and attributed confusion (ikhtilāṭ) to.
in مسند أبي يعلى الموصلي, p. 4290
Show 3 more
- Aḥmad b. Ḥanbal
حنظلة بن عبيد الله البصري ضعيف منكر الحديث يحدث بأعاجيب ومناكير منها قلنا أينحني بعضنا لبعض
machine translationḤanẓalah b. ʿUbaydillāh al-Baṣrī is weak (ḍaʿīf), objectionable in ḥadīth (munkar al-ḥadīth); he narrates strange things and objectionable reports (manākīr), among them: "We said: Should one of us bow to another?"
in مسند أبي يعلى الموصلي, p. 4290 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به حنظلة هذا وكان قد اختلط تركه يحيى القطان لاختلاطه
machine translationOnly this Ḥanẓalah narrated it alone (tafarrada bihi), and he had become confused (ikhtalaṭa). Yaḥyā al-Qaṭṭān abandoned him (tarakahu) because of his confusion (ikhtilāṭ).
in مسند أبي يعلى الموصلي, p. 4290 - Ishbīlī
حنظلة هذا يروي مناكير وهذا الحديث مما أنكر عليه وكان قد اختلط
machine translationThis Ḥanẓalah narrates objectionable reports (manākīr), and this ḥadīth is among those objected to (unkira) in his narrations, and he had become confused (ikhtalaṭa).
in مسند أبي يعلى الموصلي, p. 4290
Other narrations of this report
Jami' at-Tirmidhi 2728Musnad Ahmad 13044Musannaf Ibn Abi Shaybah 26231Musnad al-Bazzar 7364Musnad Abi Ya'la 4288
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورسمعت
- weak (ḍaʿīf).d. between 141 and 150 AHحَنْظَلَةَ بْنَ عَبْدِ اللهِضعيف.سمعت
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادٌثقة ثبت ، فقيه.حدثنا
- trustworthy (thiqah), no one criticised him with a proofd. 234 AH, also said: 235 AHأَبُو الرَّبِيعِ الزَّهْرَانِيُّثقة , لم يتكلم فيه أحد بحجةحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.