Sunan Ibn Majah 3234
Eating any predatory animal that has fangs
Show the chain
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ سَعِيدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مَيْمُونِ بْنِ مِهْرَانَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ
نَهَى رَسُولُ اللَّهِ ﷺ يَوْمَ خَيْبَرَ عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ
Translation
Chain of narrators
- Bakr b. Khalaf
- Ibn Abū ʿAdī
- Saʿīd
- ʿAlī b. al-Ḥakam
- Maymūn b. Mihrān
- Saʿīd b. Jubayr
- Ibn ʿAbbās
“On the Day of Khaibar, the Messenger of Allah ﷺ forbade eating any predatory animal that has fangs and any bird that has talons.”
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| al-Albani | Soundin صحيح سنن ابن ماجه, p. 2637 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Khaṭīb al-Baghdādī
الصحيح عن ميمون عن ابن عباس ليس بينهما أحد
in سنن ابن ماجه, p. 3339 - Ibn Abī Ḥatim
ورواه سعيد بن أبي عروبة عن علي بن الحكم عن ميمون بن مهران عن سعيد بن جبير عن ابن عباس عن النبي صلى الله عليه وسلم وهو عندي محفوظ
in سنن ابن ماجه, p. 3339
Other narrations of this report
Sunan Abi Dawud 3806Jami' at-Tirmidhi 1474Musannaf Ibn Abi Shaybah 20225Musannaf Ibn Abi Shaybah 20227Musannaf Ibn Abi Shaybah 20229al-Sunan al-Kubra (al-Bayhaqi) 10960
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 116 AH, or 117 AH, or 118 AH, or the end of Hishām's reignمَيْمُونِ بْنِ مِهْرَانَثقة فقيه ، وكان يرسلعن
- trustworthy (thiqah)d. 130 AH, or: 131 AH, or: 135 AHعَلِيِّ بْنِ الْحَكَمِثقةعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٍثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةعن
- trustworthy (thiqah)d. 192 AH, or 194 AHابْنُ أَبِي عَدِيٍّثقةحدثنا
- truthful (ṣadūq)d. 240 AH, or after itبَكْرُ بْنُ خَلَفٍصدوقحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Abū Daʿūd
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