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العربية

Sunan Ibn Majah 320

The prohibition of facing the Qiblah when defecating or urinating

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حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ حَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ

أَنَّهُ شَهِدَ عَلَى رَسُولِ اللَّهِ ﷺ أَنَّهُ نَهَى أَنْ نَسْتَقْبِلَ الْقِبْلَةَ بِغَائِطٍ أَوْ بِبَوْلٍ

Translation

Chain of narrators
  1. al-ʿAbbās b. al-Walīd al-Dimashqī
  2. Marwān b. Muḥammad
  3. Ibn Lahīʿah
  4. Abū al-Zubayr
  5. Jābir b. ʿAbdullāh
  6. Abū Saʿīd al-Khudrī

"Abu Sa'eed Al-Khudri narrated to me, that he bears witness that the Messenger of Allah forbade facing the Qiblah when defecating or urinating.'"

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Maghlaṭay

    هذا حديث إسناده ضعيف بابن لهيعة

    machine translationThis is a hadith whose chain is weak (ḍaʿīf) because of Ibn Lahīʿah.

    in سنن ابن ماجه, p. 342
  • Nūr al-Dīn al-Sindī

    في إسناده ابن لهيعة

    machine translationIn its chain of transmission is Ibn Lahīʿah.

    in سنن ابن ماجه, p. 342

Other narrations of this report

Sahih al-Bukhari 394Sahih Muslim 262bSunan an-Nasa'i 21Sunan an-Nasa'i 41Musnad Ahmad 23708al-Mu'jam al-Kabir (al-Tabarani) 3938

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    حدثني
  2. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرِ بْنِ عَبْدِ اللهِصحابي
    عن
  3. Abū al-Zubayr al-Makkī
    Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبِي الزُّبَيْرِصدوق إلا أنه يدلس
    عن
  4. Ibn Lahīʿah
    Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    حدثنا
  5. Marwān b. Muḥammad
    trustworthy (thiqah)d. 210 AH
    مَرْوَانُ بْنُ مُحَمَّدٍثقة
    حدثنا
  6. ʿAbbās b. al-Walīd b. Ṣubḥ
    truthful (ṣadūq)d. 248 AH
    الْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّصدوق
    حدثنا
  7. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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