Sunan Ibn Majah 3146
One who buys a sound, healthy animal then something happens to it while it is in his care
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ أَبُو بَكْرٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنِ الثَّوْرِيِّ عَنْ جَابِرِ بْنِ يَزِيدَ عَنْ مُحَمَّدِ بْنِ قَرَظَةَ الأَنْصَارِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
ابْتَعْنَا كَبْشًا نُضَحِّي بِهِ فَأَصَابَ الذِّئْبُ مِنْ أَلْيَتِهِ أَوْ أُذُنِهِ فَسَأَلْنَا النَّبِيَّ ﷺ فَأَمَرَنَا أَنْ نُضَحِّيَ بِهِ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá and Muḥammad b. ʿAbd al-Malik Abū Bakr
- ʿAbd al-Razzāq
- al-Thawrī
- Jābir b. Yazīd
- Muḥammad b. Qaraẓah al-Anṣārī
- Abū Saʿīd al-Khudrī
“We bought a ram for sacrifice, then a wolf tore some flesh from its rump and ears. We asked the Prophet ﷺ and he told us to offer it as a sacrifice.”
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Very Daif Isnaad | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| al-Albani | Very Daif Isnaad | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه جابر الجعفي واختلف عنه فرواه الثوري عن جابر عن محمد بن قرظة عن أبي سعيد وخالفه أبو شيبة رواه عن جابر عن محمد بن كعب القرظي عن أبي سعيد والقول قول الثوري
machine translationJābir al-Juʿfī narrates it, and there is disagreement about him. al-Thawrī narrated it from Jābir, from Muḥammad b. Qarẓah, from Abū Saʿīd. Abū Shaybah differed from him and narrated it from Jābir, from Muḥammad b. Kaʿb al-Quraẓī, from Abū Saʿīd. The correct statement is that of al-Thawrī.
in سنن ابن ماجه, p. 3249 - Ibn ʿAbd al-Barr
جابر الجعفي لا يحتج به وإن كان حافظا لسوء مذهبه وقد روى عنه الأئمة منهم الثوري وشعبة
machine translationJābir al-Juʿfī is not to be used as proof, even though he was a memorizer (ḥāfiẓ), because of his bad doctrine. The imams narrated from him, among them al-Thawrī and Shuʿbah.
in سنن ابن ماجه, p. 3249 - Ibn Ḥajar al-ʿAsqalānī
ومداره على جابر الجعفي وشيخه محمد بن قرظة غير معروف
machine translationIts transmission revolves around Jābir al-Juʿfī, and his teacher Muḥammad b. Qarẓah is unknown (ghayr maʿrūf).
in سنن ابن ماجه, p. 3249 - أحمد بن أبي بكر بن إسماعيل البوصيري
في إسناده جابر الجعفي وهو ضعيف
in سنن ابن ماجه, p. 3249
Show 6 more
- Ibn Ḥazm
هو أثر روى فيه جابر الجعفي وهو كذاب
in سنن ابن ماجه, p. 3249 - Ibn ʿAbd al-Barr
ليس بالقوي وفيه نظر وقد تكلموا في جابر الجعفي ولكن شعبة روى عنه وكان يحسن الثناء عليه وحسبك بذلك من مثل شعبة
machine translationHe is not strong (laysa bi-l-qawī), and there is something to be examined in him (fīhi naẓar). They have spoken against Jābir al-Juʿfī, but Shuʿbah narrated from him and used to praise him well, and that is enough for you from someone like Shuʿbah.
in سنن ابن ماجه, p. 3249 - ابن الملقن
محمد بن قرظة لا يعرف له حال كما قاله ابن القطان وقال الذهبي في الميزان ما روى عنه سوى جابر الجعفي قلت لكن ذكره ابن حبان في ثقاته وأما ابن حزم فإنه أعله في محلاه بجابر فقال أثر رديء وجابر كذاب
machine translationMuḥammad b. Qarẓah: nothing is known of his condition, as Ibn al-Qaṭṭān said. al-Dhahabī said in al-Mīzān: "No one narrated from him except Jābir al-Juʿfī." I say: However, Ibn Ḥibbān mentioned him in his al-Thiqāt. As for Ibn Ḥazm, he found it defective in al-Muḥallā because of Jābir, saying: "A poor report, and Jābir is a liar (kadhdhāb)."
in سنن ابن ماجه, p. 3249 - Ibn ʿAbd al-Barr
هذا الحديث ليس إسناده بقوي
machine translationThe chain of this hadith is not strong (laysa bi-qawī).
in سنن ابن ماجه, p. 3249 - Abū Ḥatim al-Rāzī
رواه شعبة وسفيان واختلف فيه فقال شعبة عن جابر عن محمد بن قرظة عن أبي سعيد وقال الثوري عن جابر عن قرظة عن أبي سعيد قال والثوري أحفظ
machine translationShuʿbah and Sufyān narrated it, and there is disagreement about it. Shuʿbah said: from Jābir, from Muḥammad b. Qarẓah, from Abū Saʿīd. al-Thawrī said: from Jābir, from Qarẓah, from Abū Saʿīd. He said: al-Thawrī has better memory.
in سنن ابن ماجه, p. 3249 - al-Albani
إسناده ضعيف جدا
machine translationIts chain of transmission is very weak (ḍaʿīf jiddan).
in ضعيف سنن ابن ماجه, p. 621
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- unknown (majhūl)مُحَمَّدِ بْنِ قَرَظَةَ الْأَنْصَارِيِّمجهولعن
- weak (ḍaʿīf), a Rāfiḍīd. 127 AH, or 128 AH, 132 AHجَابِرِ بْنِ يَزِيدَضعيف رافضيعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHالثَّوْرِيِّثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- trustworthy (thiqah)d. 258 AH, also said: 257 AHوَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ أَبُو بَكْرٍثقةحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked