MajelisNoteDalilدليل

Sunan Ibn Majah 3145

What is disliked to use for a sacrifice

Show the chain

حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ أَنَّهُ ذَكَرَ أَنَّهُ سَمِعَ جُرَىَّ بْنَ كُلَيْبٍ يُحَدِّثُ أَنَّهُ سَمِعَ عَلِيًّا يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ ﷺ

نَهَى أَنْ يُضَحَّى بِأَعْضَبِ الْقَرْنِ وَالأُذُنِ

Translation

Chain of narrators
  1. Ḥumayd b. Masʿadah
  2. Khālid b. al-Ḥārith
  3. Saʿīd
  4. Qatādah
  5. Dhakar
  6. Jura b. Kulayb Yuḥaddith
  7. ʿAlī Yuḥaddith
  8. Rasūl Allāh ﷺ

It was narrated from Qatadah that he said that he heard Juray bin Kulaib narrate that he heard ‘Ali narrate that the Messenger of Allah ﷺ forbade sacrificing animals with broken horns and ears.

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiDaiffawazahmed0
Shuayb al-ArnautHasan Sahihfawazahmed0
al-AlbaniWeakin ضعيف سنن ابن ماجه, p. 620fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    حديث القرن لا يثبت ولا يصح

    machine translationThe hadith of the century (al-qarn) is not established and is not authentic (ṣaḥīḥ).

    in سنن ابن ماجه, p. 3248
  • Ibn ʿAbd al-Barr

    حديث لا يحتج بمثله

    machine translationA hadith of this kind cannot be used as evidence.

    in سنن ابن ماجه, p. 3248

Same hadith, other wordings

  • Misykatul Mashabih 1464وَعَنْ عَلِيٍّ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَن نضحي بأعضب الْقرن وَالْأُذن. رَوَاهُ ابْن مَاجَه

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    سمع
  2. acceptable (maqbūl)
    جُرَيَّ بْنَ كُلَيْبٍمقبول
    سمع
  3. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  5. trustworthy (thiqah), firm (thabt).d. 186 AH.
    خَالِدُ بْنُ الْحَارِثِثقة ثبت.
    حدثنا
  6. truthful (ṣadūq)d. 244 AH
    حُمَيْدُ بْنُ مَسْعَدَةَصدوق
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)

Read them on Hadith Unlocked

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