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Musnad Ahmad 11820

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حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ عَنْ شُعْبَةَ عَنْ جَابِرٍ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ قَرَظَةَ يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُ

اشْتَرَى كَبْشًا لِيُضَحِّيَ بِهِ فَأَكَلَ الذِّئْبُ مِنْ ذَنَبِهِ أَوْ ذَنَبَهُ، فَأَتَيْتُ النَّبِيَّ ﷺ فَسَأَلْتُهُ فَقَالَ: ضَحِّ بِهِ

Translation

Chain of narrators
  1. Ḥajjāj b. Muḥammad
  2. Shuʿbah
  3. Jābir
  4. Muḥammad b. Qaraẓah Yuḥaddith
  5. Abū Saʿīd al-Khudrī

✧ He bought a ram to sacrifice, then a wolf ate from its tail, or its tail. I came to the Prophet ﷺ and asked him, and he said: Sacrifice it.

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Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    جابر الجعفي لا يحتج به وإن كان حافظا لسوء مذهبه وقد روى عنه الأئمة منهم الثوري وشعبة

    machine translationJābir al-Juʿfī is not to be used as proof, even though he was a memorizer (ḥāfiẓ), because of his bad doctrine. The imams narrated from him, among them al-Thawrī and Shuʿbah.

    in مسند أحمد, p. 11943
  • Ibn Ḥajar al-ʿAsqalānī

    ومداره على جابر الجعفي وشيخه محمد بن قرظة غير معروف

    machine translationIts transmission revolves around Jābir al-Juʿfī, and his teacher Muḥammad b. Qarẓah is unknown (ghayr maʿrūf).

    in مسند أحمد, p. 11943
  • Ibn ʿAbd al-Barr

    ليس بالقوي وفيه نظر وقد تكلموا في جابر الجعفي ولكن شعبة روى عنه وكان يحسن الثناء عليه وحسبك بذلك من مثل شعبة

    machine translationHe is not strong (laysa bi-l-qawī), and there is something to be examined in him (fīhi naẓar). They have spoken against Jābir al-Juʿfī, but Shuʿbah narrated from him and used to praise him well, and that is enough for you from someone like Shuʿbah.

    in مسند أحمد, p. 11943
  • ابن الملقن

    محمد بن قرظة لا يعرف له حال كما قاله ابن القطان وقال الذهبي في الميزان ما روى عنه سوى جابر الجعفي قلت لكن ذكره ابن حبان في ثقاته وأما ابن حزم فإنه أعله في محلاه بجابر فقال أثر رديء وجابر كذاب

    machine translationMuḥammad b. Qarẓah: nothing is known of his condition, as Ibn al-Qaṭṭān said. al-Dhahabī said in al-Mīzān: "No one narrated from him except Jābir al-Juʿfī." I say: However, Ibn Ḥibbān mentioned him in his al-Thiqāt. As for Ibn Ḥazm, he found it defective in al-Muḥallā because of Jābir, saying: "A poor report, and Jābir is a liar (kadhdhāb)."

    in مسند أحمد, p. 11943
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  • Ibn ʿAbd al-Barr

    هذا الحديث ليس إسناده بقوي

    machine translationThe chain of this hadith is not strong (laysa bi-qawī).

    in مسند أحمد, p. 11943
  • Abū Ḥatim al-Rāzī

    رواه شعبة وسفيان واختلف فيه فقال شعبة عن جابر عن محمد بن قرظة عن أبي سعيد وقال الثوري عن جابر عن قرظة عن أبي سعيد قال والثوري أحفظ

    machine translationShuʿbah and Sufyān narrated it, and there is disagreement about it. Shuʿbah said: from Jābir, from Muḥammad b. Qarẓah, from Abū Saʿīd. al-Thawrī said: from Jābir, from Qarẓah, from Abū Saʿīd. He said: al-Thawrī has better memory.

    in مسند أحمد, p. 11943

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    يحدث
  2. unknown (majhūl)
    مُحَمَّدَ بْنَ قَرَظَةَمجهول
    سمعت
  3. weak (ḍaʿīf), a Rāfiḍīd. 127 AH, or 128 AH, 132 AH
    جَابِرٍضعيف رافضي
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةَثقة حافظ , متقن
    عن
  5. Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AH
    حَجَّاجُ بْنُ مُحَمَّدٍثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موته
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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