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العربية

Sunan Ibn Majah 2628

The Blood Money For What Appears To Be Intentional Due To Its Harshness.

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ ابْنِ جُدْعَانَ سَمِعَهُ مِنَ الْقَاسِمِ بْنِ رَبِيعَةَ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَامَ يَوْمَ فَتْحِ مَكَّةَ وَهُوَ عَلَى دَرَجِ الْكَعْبَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ أَلاَ إِنَّ قَتِيلَ الْخَطَإِ قَتِيلَ السَّوْطِ وَالْعَصَا فِيهِ مِائَةٌ مِنَ الإِبِلِ مِنْهَا أَرْبَعُونَ خَلِفَةً فِي بُطُونِهَا أَوْلاَدُهَا أَلاَ إِنَّ كَلَّ مَأْثُرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ وَدَمٍ تَحْتَ قَدَمَىَّ هَاتَيْنِ إِلاَّ مَا كَانَ مِنْ سِدَانَةِ الْبَيْتِ وَسِقَايَةِ الْحَاجِّ أَلاَ إِنِّي قَدْ أَمْضَيْتُهُمَا لأَهْلِهِمَا كَمَا كَانَا

Translation

Chain of narrators
  1. ʿAbdullāh b. Muḥammad al-Zuhrī
  2. Sufyān b. ʿUyaynah
  3. Ibn Judʿān Samiʿah Min al-Qāsim b. Rabīʿah
  4. Ibn ʿUmar

the Messenger of Allah ﷺ stood up on the Day of the conquest of Makkah, on the steps of the Ka'bah. He praised and glorified Allah (SWT), then he said: “Praise is to Allah (SWT) who has fulfilled His promise, granted victory to His slave and defeated the Confederates alone. The one who is killed by mistake is the one who is killed with a whip or a stick; for him the blood money is one hundred camels, of which forty should be pregnant she-camels with their youngs in their wombs. Every custom of Ignorance period, and every blood claim, is beneath these two feet of mine (i.e. is abolished), except for the custodianship of the Ka'bah and the provision of water for the pilgrims, which I confirm still belong to the people to whom they belonged before.”

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiHasanfawazahmed0
Shuayb al-ArnautDaiffawazahmed0
al-AlbaniHasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو زرعة الرازي

    قال أبو زرعة حديث القاسم بن ربيعة أصح

    machine translationAbū Zurʿah said: The ḥadīth of al-Qāsim b. Rabīʿah is more authentic (aṣaḥḥ).

    in سنن ابن ماجه, p. 2721
  • أبو زرعة الرازي

    حديث القاسم بن ربيعة أصح

    machine translationThe ḥadīth of al-Qāsim b. Rabīʿah is more authentic (aṣaḥḥ).

    in سنن ابن ماجه, p. 2721
  • أبو زرعة الرازي

    وقد روى هذا الحديث بطوله حماد بن سلمة عن حميد عن القاسم بن ربيعة أن النبي صلى الله عليه وسلم خطب الناس يوم الفتح مرسل وهذا أشبه بالصواب والله أعلم

    machine translationḤammād b. Salamah narrated this ḥadīth in full from Ḥumayd, from al-Qāsim b. Rabīʿah, that the Prophet ﷺ addressed the people on the Day of the Conquest, as a mursal report. This is closer to being correct, and Allah knows best.

    in سنن ابن ماجه, p. 2721
  • Mizzī

    اختلف فيه على القاسم بن ربيعة

    machine translationThere is disagreement about it on the authority of al-Qāsim b. Rabīʿah.

    in سنن ابن ماجه, p. 2721
Show 7 more
  • Dāraquṭnī

    هذا حديث اختلف فيه عن القاسم بن ربيعة فروي عنه عن ابن عمر وعنه عن ابن عمرو وأرسله حميد الطويل عن القاسم بن ربيعة وقال خالد الحذاء عن القاسم عن عقبة بن أوس عن ابن عمر وهذا أشبه

    machine translationThis is a hadith about which there is disagreement on the authority of al-Qāsim b. Rabīʿah. It is narrated from him from Ibn ʿUmar, and from him from Ibn ʿAmr. Ḥumayd al-Ṭawīl narrated it as a mursal report from al-Qāsim b. Rabīʿah, and Khālid al-Ḥadhdhāʾ said: from al-Qāsim, from ʿUqbah b. Aws, from Ibn ʿUmar. And this is more likely.

    in سنن ابن ماجه, p. 2721
  • Yaḥyá b. Maʿīn

    علي بن زيد ليس بشيء والحديث حديث خالد إنما هو عبد الله بن عمرو

    machine translationʿAlī b. Zayd is nothing (laysa bi-shayʾ). The ḥadīth is the ḥadīth of Khālid; it is only from ʿAbdullāh b. ʿAmr.

    in سنن ابن ماجه, p. 2721
  • ʿAbd al-Raḥmān b. al-Jawzī

    مضطرب الإسناد يرويه القاسم بن ربيعة فتارة يقول عن يعقوب بن أوس وتارة يقول عن عقبة بن أوس عن رجل من أصحاب النبي صلى الله عليه وسلم وتارة يقول عن ابن عمر عن النبي صلى الله عليه وسلم وتارة يقول عن ابن عمرو

    machine translationIts chain is confused (muḍṭarib). It is narrated by al-Qāsim b. Rabīʿah, who at one time says: from Yaʿqūb b. Aws; at another: from ʿUqbah b. Aws, from a man among the Companions of the Prophet ﷺ; at another: from Ibn ʿUmar, from the Prophet ﷺ; and at another: from Ibn ʿAmr.

    in سنن ابن ماجه, p. 2721
  • Ishbīlī

    طريقة عبد الله بن عمرو هي الصحيحة أي وطريقة ابن عمر ضعيفة

    machine translationThe route of ʿAbdullāh b. ʿAmr is the sound (ṣaḥīḥ) one, that is, the route of Ibn ʿUmar is weak (ḍaʿīf).

    in سنن ابن ماجه, p. 2721
  • أبو زرعة الرازي

    حديث ابن عمر أصح من حديث ابن عمرو

    machine translationThe hadith of Ibn ʿUmar is sounder (aṣaḥḥ) than the hadith of Ibn ʿAmr.

    in سنن ابن ماجه, p. 2721
  • محمد بن سعد

    وهو حديث لا يصح لضعف علي بن زيد

    machine translationThis ḥadīth is not authentic (ṣaḥīḥ) because of the weakness of ʿAlī b. Zayd.

    in سنن ابن ماجه, p. 2721
  • Ibn al-Qaṭṭān

    رواية ابن عمر فلا تصح لضعف ابن جدعان

    machine translationAs for the narration of Ibn ʿUmar, it is not authentic (ṣaḥīḥ) because of the weakness of Ibn Judʿān.

    in سنن ابن ماجه, p. 2721

Other narrations of this report

Sunan Abi Dawud 4588Musannaf Ibn Abi Shaybah 27990al-Sunan al-Kubra (al-Bayhaqi) 16244al-Sunan al-Kubra (al-Nasa'i) 6984Musnad Abi Ya'la 5676

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. al-Qāsim b. Rabīʿah b. Jawshan al-Ghaṭafānī
    trustworthy (thiqah)
    الْقَاسِمِ بْنِ رَبِيعَةَثقة
    سمعه
  3. ʿAlī b. Zayd b. Judʿān
    weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AH
    ابْنِ جُدْعَانَضعيف
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. ʿAbdullāh b. Muḥammad al-Zuhrī
    truthful (ṣadūq)d. 256 AH
    عَبْدُ اللهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّصدوق
    حدثنا
  6. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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