Sunan Ibn Majah 2346

Translation

two men disputed concerning a transaction, and neither of them had proof. The Messenger of Allah commanded them to draw lots as to which of them should swear an oath, whether they liked it or not.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  يرويه سعيد بن أبي عروبة عن قتادة واختلف عنه فروي عن محمد بن عبد الله الرزي عن خالد بن الحارث عن شعبة عن قتادة عن خلاس عن أبي رافع عن أبي هريرة وخالفهما علي بن المديني فرواه عن خالد بن الحارث عن سعيد عنقتادة وهو الصواب ورواه إسماعيل بن سعيد الكسائي عن روح عن شعبة عن قتادة عن خلاس عن أبي هريرة ولم أر فيه أبا رافع وهو وهم في موضعين في تركه أبا رافع وفي قوله شعبة وإنما رواه روح عن سعيد وكذلك رواه يزيد بن زريع وعمرو بن محمد بن أبي رزين وإسحاق الأزرق وعباد بن وهيب عن سعيد وهو الصحيح وروي عن مكي بن إبراهيم عن سعيد بن أبي عروبة عن خلاس بن عمرو عن أبي هريرة ولم يذكر أبا رافع لعله سقط على بعض من رواه عنه لأن مكي من الحفاظ

  machine translationSaʿīd b. Abī ʿArūbah narrates it from Qatādah, and there is disagreement about it from him. It was narrated from Muḥammad b. ʿAbdullāh al-Razī, from Khālid b. al-Ḥārith, from Shuʿbah, from Qatādah, from Khallās, from Abū Rāfiʿ, from Abū Hurayrah. ʿAlī b. al-Madīnī differed from them both and narrated it from Khālid b. al-Ḥārith, from Saʿīd, from Qatādah, and this is the correct (ṣawāb) version. Ismāʿīl b. Saʿīd al-Kisāʾī narrated it from Rawḥ, from Shuʿbah, from Qatādah, from Khallās, from Abū Hurayrah, and I did not see Abū Rāfiʿ in it. That is an error (wahm) in two places: in omitting Abū Rāfiʿ and in saying Shuʿbah, for Rawḥ only narrated it from Saʿīd. Likewise Yazīd b. Zurayʿ, ʿAmr b. Muḥammad b. Abī Razīn, Isḥāq al-Azraq and ʿAbbād b. Wahīb narrated it from Saʿīd, and that is the sound (ṣaḥīḥ) version. It was also narrated from Makkī b. Ibrāhīm, from Saʿīd b. Abī ʿArūbah, from Khallās b. ʿAmr, from Abū Hurayrah, without mentioning Abū Rāfiʿ. Perhaps it dropped out for some of those who narrated it from him, because Makkī was one of the memorizers (ḥuffāẓ). Report a problem

  in سنن ابن ماجه, p. 2431

Other narrations of this report

Sunan Abi Dawud 3616Musnad Ahmad 10347al-Sunan al-Kubra (al-Bayhaqi) 11484Musnad al-Bazzar 9609al-Sunan al-Kubra (al-Nasa'i) 5966Musnad Abi Ya'la 6442

Narrators

1. 1
   Abū Hurayrah al-Dawsī

   The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
   أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
   عن
2. 2
   Nufayʿ b. Rāfiʿ al-Ṣāʾigh

   trustworthy, precise (thiqah thabt)d. between 91 and 100 AH
   أَبِي رَافِعٍثقة ثبت
   عن
3. 3
   Khilās b. ʿAmr al-Hajarī

   trustworthy (thiqah), and he used to narrate mursal reportsd. shortly before 100 AH
   خِلَاسٍثقة ، وكان يرسل
   عن
4. 4
   Qatādah b. Diʿāmah

   trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
   قَتَادَةَثقة ثبت
   عن
5. 5
   Saʿīd

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
   سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
   حدثنا
6. 6
   ʿAbd al-Aʿlā

   trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AH
   عَبْدُ الْأَعْلَىثقة
   حدثنا
7. 7
   Jamīl b. al-Ḥasan

   truthful (ṣadūq), makes mistakes, ʿAbdān went to excess about himd. between 251 AH and 260 AH
   جَمِيلُ بْنُ الْحَسَنِ الْعَتَكِيُّصدوق يخطئ ، أفرط فيه عبدان
   حدثنا
8. 8
   Ibn Mājah

   one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
   ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.