Sunan Abi Dawud 3616
Two men who claim something but have no proof
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ مِنْهَالٍ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا ابْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ خِلاَسٍ عَنْ أَبِي رَافِعٍ عَنْ أَبِي هُرَيْرَةَ
أَنَّ رَجُلَيْنِ اخْتَصَمَا فِي مَتَاعٍ إِلَى النَّبِيِّ ﷺ لَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ فَقَالَ النَّبِيُّ ﷺ اسْتَهِمَا عَلَى الْيَمِينِ مَا كَانَ أَحَبَّا ذَلِكَ أَوْ كَرِهَا
Translation
Chain of narrators
- Muḥammad b. Minhāl
- Yazīd b. Zurayʿ
- Ibn Abū ʿArūbah
- Qatādah
- Khilās
- Abū Rāfiʿ
- Abū Hurayrah
Two men disputed about some property and brought the case to the Holy Prophet ﷺ, but neither of them could produce any proof. So the Holy Prophet ﷺ said: Cast lots about the oath whatever it may be, whether they like it or dislike it.
Grades by grader
| al-Albani | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sound Chainin تخريج سنن أبي داود, p. 3616 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه سعيد بن أبي عروبة عن قتادة واختلف عنه فروي عن محمد بن عبد الله الرزي عن خالد بن الحارث عن شعبة عن قتادة عن خلاس عن أبي رافع عن أبي هريرة وخالفهما علي بن المديني فرواه عن خالد بن الحارث عن سعيد عنقتادة وهو الصواب ورواه إسماعيل بن سعيد الكسائي عن روح عن شعبة عن قتادة عن خلاس عن أبي هريرة ولم أر فيه أبا رافع وهو وهم في موضعين في تركه أبا رافع وفي قوله شعبة وإنما رواه روح عن سعيد وكذلك رواه يزيد بن زريع وعمرو بن محمد بن أبي رزين وإسحاق الأزرق وعباد بن وهيب عن سعيد وهو الصحيح وروي عن مكي بن إبراهيم عن سعيد بن أبي عروبة عن خلاس بن عمرو عن أبي هريرة ولم يذكر أبا رافع لعله سقط على بعض من رواه عنه لأن مكي من الحفاظ
machine translationSaʿīd b. Abī ʿArūbah narrates it from Qatādah, and there is disagreement about it from him. It was narrated from Muḥammad b. ʿAbdullāh al-Razī, from Khālid b. al-Ḥārith, from Shuʿbah, from Qatādah, from Khallās, from Abū Rāfiʿ, from Abū Hurayrah. ʿAlī b. al-Madīnī differed from them both and narrated it from Khālid b. al-Ḥārith, from Saʿīd, from Qatādah, and this is the correct (ṣawāb) version. Ismāʿīl b. Saʿīd al-Kisāʾī narrated it from Rawḥ, from Shuʿbah, from Qatādah, from Khallās, from Abū Hurayrah, and I did not see Abū Rāfiʿ in it. That is an error (wahm) in two places: in omitting Abū Rāfiʿ and in saying Shuʿbah, for Rawḥ only narrated it from Saʿīd. Likewise Yazīd b. Zurayʿ, ʿAmr b. Muḥammad b. Abī Razīn, Isḥāq al-Azraq and ʿAbbād b. Wahīb narrated it from Saʿīd, and that is the sound (ṣaḥīḥ) version. It was also narrated from Makkī b. Ibrāhīm, from Saʿīd b. Abī ʿArūbah, from Khallās b. ʿAmr, from Abū Hurayrah, without mentioning Abū Rāfiʿ. Perhaps it dropped out for some of those who narrated it from him, because Makkī was one of the memorizers (ḥuffāẓ).
in سنن أبي داود, p. 3613
Same hadith, other wordings
- Misykatul Mashabih 3773وَعَن أبي هريرةَ أنَّ رجُلينِ اختَصما فِي دَابَّة وَلَيْسَ لَهما بَيِّنَةٌ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «استهِما على اليَمينِ». رَوَاهُ أَبُو دَاوُد وابنُ مَاجَه
Other narrations of this report
Sunan Ibn Majah 2346Musnad Ahmad 10347al-Sunan al-Kubra (al-Bayhaqi) 11484Musnad al-Bazzar 9609al-Sunan al-Kubra (al-Nasa'i) 5966Musnad Abi Ya'la 6442
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. between 91 and 100 AHأَبِي رَافِعٍثقة ثبتعن
- trustworthy (thiqah), and he used to narrate mursal reportsd. shortly before 100 AHخِلَاسٍثقة ، وكان يرسلعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHابْنُ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةنا
- trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .نا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 231 AHمُحَمَّدُ بْنُ مِنْهَالٍثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
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