Sunan Ibn Majah 2116
Helping others fulfill their oaths
Show the chain
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مُجَاهِدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ صَفْوَانَ أَوْ عَنْ صَفْوَانَ بْنِ عَبْدِ الرَّحْمَنِ الْقُرَشِيِّ قَالَ
لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ جَاءَ بِأَبِيهِ فَقَالَ يَا رَسُولَ اللَّهِ اجْعَلْ لأَبِي نَصِيبًا فِي الْهِجْرَةِ فَقَالَ إِنَّهُ لاَ هِجْرَةَ فَانْطَلَقَ فَدَخَلَ عَلَى الْعَبَّاسِ فَقَالَ قَدْ عَرَفْتَنِي فَقَالَ أَجَلْ فَخَرَجَ الْعَبَّاسُ فِي قَمِيصٍ لَيْسَ عَلَيْهِ رِدَاءٌ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ عَرَفْتَ فُلاَنًا وَالَّذِي بَيْنَنَا وَبَيْنَهُ جَاءَ بِأَبِيهِ لِيُبَايِعَكَ عَلَى الْهِجْرَةِ فَقَالَ النَّبِيُّ ﷺ إِنَّهُ لاَ هِجْرَةَ فَقَالَ الْعَبَّاسُ أَقْسَمْتُ عَلَيْكَ فَمَدَّ النَّبِيُّ ﷺ يَدَهُ فَمَسَّ يَدَهُ فَقَالَ أَبْرَرْتُ عَمِّي وَلاَ هِجْرَةَ
Translation
Chain of narrators
- Abū Bakr b. Abū Shaybah
- Muḥammad b. Fuḍayl
- Yazīd b. Abū Ziyād
- Mujāhid
- ʿAbd al-Raḥman b. Ṣafwān Aw
- Ṣafwān b. ʿAbd al-Raḥman al-Qurashī
"On the Day of the conquest of Makkah, he came with his father and he said: 'O Messenger of Allah, give my father a share of Hijrah.' He said: 'There is no Hijrah.' Then he went away and entered upon 'Abbas and said: 'Do you know who I am?' He said: 'Yes.' Then 'Abbas went out, wearing a shirt and no upper wrap, and said: 'O Messenger of Allah, do you know so-and-so with whom we have friendly ties? He brought his father to swear an oath of allegiance (i.e., promise) to emigrate.' The Prophet ﷺ said: 'There is no Hijrah.'" 'Abbas said: 'I adjure you to do it.' The Prophet ﷺ stretched forth his hand and touched his hand, and said: 'I have fulfilled the oath of my uncle, but there is no Hijrah."' (Da'if)Another chain with similar wording. Yazid bin Abu Ziyad said: "Meaning: There is no Hijrah from a land whose people have accepted Islam."
Notes
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ عَنْ عَبْدِ اللَّهِ بْنِ إِدْرِيسَ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ بِإِسْنَادِهِ نَحْوَهُ قَالَ يَزِيدُ بْنُ أَبِي زِيَادٍ يَعْنِي لاَ هِجْرَةَ مِنْ دَارٍ قَدْ أَسْلَمَ أَهْلُهَا
Grades by grader
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
|---|---|---|
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| Zubair Ali Zai | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أحمد بن أبي بكر بن إسماعيل البوصيري
في إسناده يزيد بن أبي زياد أخرج له مسلم في المتابعات وضعفه الجمهور
in سنن ابن ماجه, p. 2191
Other narrations of this report
Musnad Ahmad 15306Musnad Ahmad 2396Musnad Ahmad 27640Sunan ad-Darimi 2554Musannaf 'Abd al-Razzaq 19017al-Sunan al-Kubra (al-Nasa'i) 8670
Narrators
- It is said: he has companionship (ṣuḥbah)عَبْد الرَّحْمَن بْن صَفْوَان المُرَادِييقال : له صحبةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AHيَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .عن
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHمُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked