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Sunan Ibn Majah 18

Venerating the Hadith of the Messenger of Allah ﷺ and dealing harshly with those who Oppose It

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حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ حَدَّثَنِي بُرْدُ بْنُ سِنَانٍ عَنْ إِسْحَاقَ بْنِ قَبِيصَةَ عَنْ أَبِيهِ

أَنَّ عُبَادَةَ بْنَ الصَّامِتِ الأَنْصَارِيَّ النَّقِيبَ صَاحِبَ رَسُولِ اللَّهِ ﷺ غَزَا مَعَ مُعَاوِيَةَ أَرْضَ الرُّومِ فَنَظَرَ إِلَى النَّاسِ وَهُمْ يَتَبَايَعُونَ كِسَرَ الذَّهَبِ بِالدَّنَانِيرِ وَكِسَرَ الْفِضَّةِ بِالدَّرَاهِمِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَأْكُلُونَ الرِّبَا سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لاَ تَبْتَاعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ لاَ زِيَادَةَ بَيْنَهُمَا وَلاَ نَظِرَةَ فَقَالَ لَهُ مُعَاوِيَةُ يَا أَبَا الْوَلِيدِ لاَ أَرَى الرِّبَا فِي هَذَا إِلاَّ مَا كَانَ مِنْ نَظِرَةٍ فَقَالَ عُبَادَةُ أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ ﷺ وَتُحَدِّثُنِي عَنْ رَأْيِكَ لَئِنْ أَخْرَجَنِي اللَّهُ لاَ أُسَاكِنْكَ بِأَرْضٍ لَكَ عَلَىَّ فِيهَا إِمْرَةٌ فَلَمَّا قَفَلَ لَحِقَ بِالْمَدِينَةِ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ مَا أَقْدَمَكَ يَا أَبَا الْوَلِيدِ فَقَصَّ عَلَيْهِ الْقِصَّةَ وَمَا قَالَ مِنْ مُسَاكَنَتِهِ فَقَالَ ارْجِعْ يَا أَبَا الْوَلِيدِ إِلَى أَرْضِكَ فَقَبَحَ اللَّهُ أَرْضًا لَسْتَ فِيهَا وَأَمْثَالُكَ وَكَتَبَ إِلَى مُعَاوِيَةَ لاَ إِمْرَةَ لَكَ عَلَيْهِ وَاحْمِلِ النَّاسَ عَلَى مَا قَالَ فَإِنَّهُ هُوَ الأَمْرُ

Translation

Chain of narrators
  1. Hishām b. ʿAmmār
  2. Yaḥyá b. Ḥamzah
  3. Burd b. Sinān
  4. Isḥāq b. Qabīṣah
  5. his father

Ubadah bin Samit Al-Ansari, head of the army unit, the Companion of the Messenger of Allah ﷺ, went on a military campaign with Mu'awiyah in the land of the Byzantines. He saw people trading pieces of gold for Dinar and pieces of silver for Dirham. He said: "O people, you are consuming Riba (usury)! For I heard the Messenger of Allah ﷺ say: 'Do not sell gold for gold unless it is like for like; there should be no increase and no delay (between the two transactions).'" Mu'awiyah said to him: "O Abu Walid, I do not think there is any Riba involved in this, except in cases where there is a delay." 'Ubadah said to him: "I tell you a Hadith from the Messenger of Allah ﷺ and you tell me your opinion! If Allah brings me back safely I will never live in a land in which you have authority over me." When he returned, he stayed in Al-Madinah, and 'Umar bin Khattab said to him: "What brought you here, O Abu Walid?" So he told him the story, and what he had said about not living in the same land as Mu'awiyah. 'Umar said: "Go back to your land, O Abu Walid, for what a bad land is the land from where you and people like you are absent." Then he wrote to Mu'awiyah and said: "You have no authority over him; make the people follow what he says, for he is right."

Notes

  • فَقَالَ لَهُ مُعَاوِيَةُ يَا أَبَا الْوَلِيدِ لاَ أَرَى الرِّبَا فِي هَذَا إِلاَّ مَا كَانَ مِنْ نَظِرَةٍ. فَقَالَ عُبَادَةُ أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَتُحَدِّثُنِي عَنْ رَأْيِكَ لَئِنْ أَخْرَجَنِي اللَّهُ لاَ أُسَاكِنْكَ بِأَرْضٍ لَكَ عَلَىَّ فِيهَا إِمْرَةٌ. فَلَمَّا قَفَلَ لَحِقَ بِالْمَدِينَةِ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ مَا أَقْدَمَكَ يَا أَبَا الْوَلِيدِ فَقَصَّ عَلَيْهِ الْقِصَّةَ وَمَا قَالَ مِنْ مُسَاكَنَتِهِ فَقَالَ ارْجِعْ يَا أَبَا الْوَلِيدِ إِلَى أَرْضِكَ فَقَبَحَ اللَّهُ أَرْضًا لَسْتَ فِيهَا وَأَمْثَالُكَ. وَكَتَبَ إِلَى مُعَاوِيَةَ لاَ إِمْرَةَ لَكَ عَلَيْهِ وَاحْمِلِ النَّاسَ عَلَى مَا قَالَ فَإِنَّهُ هُوَ الأَمْرُ

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSoundin صحيح سنن ابن ماجه, p. 18fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    صحيحة مشهورة محفوظة لعبادة مع معاوية من وجوه وطرق شتى

    machine translationAuthentic (ṣaḥīḥ), well-known (mashhūr), and preserved (maḥfūẓ) from ʿUbādah with Muʿāwiyah, through various routes and chains.

    in سنن ابن ماجه, p. 18

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AH
    عُبَادَة بْن الصَّامِتصحابي
    في حكم العنعنة
  2. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 86 AH, or: 87 AH or 88 AH, or: 89 AH
    أَبِيهِله رؤية
    عن
  3. truthful (ṣadūq), narrates mursald. it was around 120 AH
    إِسْحَاقَ بْنِ قَبِيصَةَصدوق يرسل
    عن
  4. truthful (ṣadūq), accused of belief in qadar (free will)d. 135 AH
    بُرْدُ بْنُ سِنَانٍصدوق ، رمي بالقدر
    حدثني
  5. trustworthy (thiqah), accused of Qadarism (qadar)d. 180 AH, or 183 AH, also said: 182 AH, also said: 185 AH
    يَحْيَى بْنُ حَمْزَةَثقة ، رمي بالقدر
    حدثنا
  6. Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AH
    هِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصح
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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