MajelisNoteDalilدليل

Sunan Ibn Majah 1790

Zakat on silver and gold

Show the chain

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

إِنِّي قَدْ عَفَوْتُ لَكُمْ عَنْ صَدَقَةِ الْخَيْلِ وَالرَّقِيقِ وَلَكِنْ هَاتُوا رُبُعَ الْعُشُورِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا

Translation

Chain of narrators
  1. ʿAlī b. Muḥammad
  2. Wakīʿ
  3. Sufyān
  4. Abū Isḥāq
  5. al-Ḥārith
  6. ʿAlī
  7. Rasūl Allāh ﷺ

the Messenger of Allah said: “I have exempted you from having to pay Zakat on horses and slaves, bring one quarter of one-tenth of every forty Dirhan: one Dirham.”

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiHasanfawazahmed0
Shuayb al-ArnautDaiffawazahmed0
al-AlbaniGoodin صحيح سنن ابن ماجه, p. 1459fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    الصواب وقفه على علي رضي الله عنه

    machine translationThe correct view is that it is mawqūf (a statement halted at) ʿAlī, may God be pleased with him.

    in سنن ابن ماجه, p. 1859
  • Dāraquṭnī

    سئل الدارقطني فذكر الاختلاف عنه أن بعضهم رفعه وبعضهم وقفه قال والصواب موقوف

    machine translationAl-Dāraquṭnī was asked, and he mentioned the disagreement about it: that some raised it and some made it mawqūf. He said: The correct version is mawqūf.

    in سنن ابن ماجه, p. 1859
  • Dāraquṭnī

    ويشبه أن يكون القولان صحيحين والله أعلم

    machine translationIt seems that both statements are correct, and God knows best.

    in سنن ابن ماجه, p. 1859
  • Dāraquṭnī

    الصواب وقفه على علي

    machine translationThe correct view is that it is mawqūf (a statement halted at) ʿAlī.

    in سنن ابن ماجه, p. 1859

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AH
    الْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعف
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. trustworthy (thiqah), devout (ʿābid)d. 233 AH, or shortly before or shortly after it, also said: 235 AH
    عَلِيُّ بْنُ مُحَمَّدٍثقة عابد
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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