MajelisNoteDalilدليل
العربية

Musnad Ahmad 1097

Show the chain

حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ قَالَ قَالَ رَسُولُ اللهِ ﷺ

قَدْ عَفَوْتُ لَكُمْ عَنْ صَدَقَةِ الْخَيْلِ وَالرَّقِيقِ، وَلَكِنْ هَاتُوا رُبُعَ الْعُشُورِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا

Translation

Chain of narrators
  1. Wakīʿ
  2. Sufyān
  3. Abū Isḥāq
  4. al-Ḥārith
  5. ʿAlī
  6. Rasūl Allāh ﷺ

The Messenger of Allah ﷺ said: ʿI have relieved you of zakah on horses and slaves, but bring one quarter of one tenth, for every forty dirhams, one dirham.ʿ

Grades by grader

Zubair Ali ZaiSound Due to External Factorshadithunlocked
DarussalamSahih because of corroborating evidence; this is a da'eef isnadsunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    الصواب وقفه على علي رضي الله عنه

    machine translationThe correct view is that it is mawqūf (a statement halted at) ʿAlī, may God be pleased with him.

    in مسند أحمد, p. 1104
  • Dāraquṭnī

    سئل الدارقطني فذكر الاختلاف عنه أن بعضهم رفعه وبعضهم وقفه قال والصواب موقوف

    machine translationAl-Dāraquṭnī was asked, and he mentioned the disagreement about it: that some raised it and some made it mawqūf. He said: The correct version is mawqūf.

    in مسند أحمد, p. 1104
  • Dāraquṭnī

    ويشبه أن يكون القولان صحيحين والله أعلم

    machine translationIt seems that both statements are correct, and God knows best.

    in مسند أحمد, p. 1104
  • Dāraquṭnī

    الصواب وقفه على علي

    machine translationThe correct view is that it is mawqūf (a statement halted at) ʿAlī.

    in مسند أحمد, p. 1104

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. al-Ḥārith al-Aʿwar
    al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AH
    الْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعف
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  5. Wakīʿ b. al-Jarrāḥ
    Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us