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العربية

Musnad Ahmad 913

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حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمِ بْنِ ضَمْرَةَعَنْ عَلِيٍّ عَنِ النَّبِيِّ ﷺ قَالَ

قَدْ عَفَوْتُ لَكُمْ عَنِ الْخَيْلِ وَالرَّقِيقِ، وَلَيْسَ فِيمَا دُونَ مِائَتَيْنِ زَكَاةٌ

Translation

Chain of narrators
  1. Ibn Numayr
  2. al-Aʿmash
  3. Abū Isḥāq
  4. ʿĀṣim b. Ḍamrahaʿan ʿAlī
  5. al-Nabī ﷺ

✧ I have pardoned you regarding horses and slaves. There is no zakah on anything less than two hundred.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked
DarussalamSahihsunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    الصواب وقفه على علي رضي الله عنه

    machine translationThe correct view is that it is mawqūf (a statement halted at) ʿAlī, may God be pleased with him.

    in مسند أحمد, p. 920
  • Dāraquṭnī

    سئل الدارقطني فذكر الاختلاف عنه أن بعضهم رفعه وبعضهم وقفه قال والصواب موقوف

    machine translationAl-Dāraquṭnī was asked, and he mentioned the disagreement about it: that some raised it and some made it mawqūf. He said: The correct version is mawqūf.

    in مسند أحمد, p. 920
  • Dāraquṭnī

    ويشبه أن يكون القولان صحيحين والله أعلم

    machine translationIt seems that both statements are correct, and God knows best.

    in مسند أحمد, p. 920
  • Dāraquṭnī

    الصواب وقفه على علي

    machine translationThe correct view is that it is mawqūf (a statement halted at) ʿAlī.

    in مسند أحمد, p. 920

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. ʿĀṣim b. Ḍamrah al-Salūlī
    truthful (ṣadūq)d. 74 AH
    عَاصِمِ بْنِ ضَمْرَةَصدوق
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثنا
  5. Ibn Numayr
    Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AH
    ابْنُ نُمَيْرٍثقة ، صاحب حديث من أهل السنة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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