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العربية

Sunan Ibn Majah 1700

What was narrated concerning making fasting incumbent upon oneself from the night before, and having the choice (of breaking a voluntary fast) during the day

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ الْقَطَوَانِيُّ عَنْ إِسْحَاقَ بْنِ حَازِمٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ عَنْ حَفْصَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ

لاَ صِيَامَ لِمَنْ لَمْ يَفْرِضْهُ مِنَ اللَّيْلِ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah
  2. Khālid b. Makhlad al-Qaṭawānī
  3. Isḥāq b. Ḥāzim
  4. ʿAbdullāh b. Abū Bakr b. ʿAmr b. Ḥazm
  5. Sālim
  6. Ibn ʿUmar
  7. Ḥafṣah
  8. Rasūl Allāh ﷺ

"There is no fast for the one who did not make it incumbent upon himself from the night before."

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    رجح وقفه

    machine translationHe held that it is more likely a statement of a Companion (mawqūf).

    in سنن ابن ماجه, p. 1767
  • Ibn Ḥazm

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in سنن ابن ماجه, p. 1767
  • Ibn ʿAbd al-Barr

    اضطرب في إسناده وهو أحسن ما روي مرفوعا في هذا الباب

    machine translationThere is inconsistency (iḍṭirāb) in its chain of transmission, and it is the best of what has been narrated as raised to the Prophet (marfūʿ) on this topic.

    in سنن ابن ماجه, p. 1767
  • Abū Ḥatim al-Rāzī

    أيهما أصح قال لا أدري لأن عبد الله بن أبي بكر قد أدرك سالما وروى عنه ولا أدري هذا الحديث مما سمع من سالم أو سمعه من الزهري عن سالم وقد روي عن الزهري عن حمزة بن عبد الله بن عمر عن حفصة قولها غير مرفوع وهذا عندي أشبه والله أعلم

    machine translationWhich of them is more sound? He said: I do not know, because ʿAbdullāh b. Abī Bakr met Sālim and narrated from him, and I do not know whether this hadith is among what he heard from Sālim or whether he heard it from al-Zuhrī from Sālim. It has also been narrated from al-Zuhrī, from Ḥamzah b. ʿAbdillāh b. ʿUmar, from Ḥafṣah, as her statement, not attributed to the Prophet ﷺ (ghayr marfūʿ), and this is more likely in my view. And God knows best.

    in سنن ابن ماجه, p. 1767
Show 8 more
  • Abū Ḥatim al-Rāzī

    روي هذا عن الزهري عن حمزة بن عبد الله بن عمر عن حفصة قولها وهو عندي أشبه

    machine translationThis was narrated from al-Zuhrī from Ḥamzah b. ʿAbdullāh b. ʿUmar from Ḥafṣah as her own statement, and that is more likely in my view.

    in سنن ابن ماجه, p. 1767
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    رواته ثقات إلا أنه روي موقوفا

    machine translationIts narrators are trustworthy (thiqāt), except that it has been narrated as halted (mawqūf).

    in سنن ابن ماجه, p. 1767
  • Ibn ʿAbd al-Barr

    في إسناد هذا الحديث اضطراب وفيه يحيى بن أيوب الغافقي قال النسائي ليس بالقوي

    machine translationThere is inconsistency (iḍṭirāb) in the chain of this hadith, and in it is Yaḥyā b. Ayyūb al-Ghāfiqī, about whom al-Nasāʾī said: not strong (laysa bi-l-qawī).

    in سنن ابن ماجه, p. 1767
  • Abū Ḥatim al-Rāzī

    لا أدري أيهما أصح يعني رواية يحيى بن أيوب عن عبد الله بن أبي بكر عن الزهري عن سالم به عنها مرفوعا ورواية إسحاق بن حازم عن عبد الله بن أبي بكر عن سالم بغير وساطة الزهري لكن الوقف أشبه أي رواية الزهري عن حمزة بن عبد الله بن عمر عنها من قولها موقوفا

    machine translationI do not know which of the two is more sound, meaning the narration of Yaḥyā b. Ayyūb from ʿAbdullāh b. Abī Bakr from al-Zuhrī from Sālim with it, from her, as raised (marfūʿ), and the narration of Isḥāq b. Ḥāzim from ʿAbdullāh b. Abī Bakr from Sālim without the intermediary of al-Zuhrī; but the halted version (mawqūf) is more likely, that is, the narration of al-Zuhrī from Ḥamzah b. ʿAbdullāh b. ʿUmar from her, as her own statement, halted (mawqūf).

    in سنن ابن ماجه, p. 1767
  • Abū Daʾūd

    لا يصح رفعه

    machine translationIts attribution to the Prophet ﷺ (raf') is not sound.

    in سنن ابن ماجه, p. 1767
  • al-Tirmidhi

    الوقف أصح

    machine translationThe mawqūf version is more sound.

    in سنن ابن ماجه, p. 1767
  • al-Bukhari

    هو خطأ وهو حديث فيه اضطراب والصحيح عن ابن عمر موقوف

    machine translationIt is an error, and it is a hadith with inconsistency (iḍṭirāb); the sound report from Ibn ʿUmar is a statement of the Companion himself (mawqūf).

    in سنن ابن ماجه, p. 1767
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    الصواب عندي موقوف ولم يصح رفعه

    machine translationThe correct view in my opinion is that it is halted (mawqūf), and its attribution to the Prophet (raf') is not sound.

    in سنن ابن ماجه, p. 1767

Other narrations of this report

Sunan an-Nasa'i 2334Musannaf Ibn Abi Shaybah 9203Musannaf Ibn Abi Shaybah 9204Musannaf 'Abd al-Razzaq 7846al-Sunan al-Kubra (al-Nasa'i) 2656al-Sunan al-Kubra (al-Nasa'i) 2660

Narrators

  1. Ḥafṣah bt. ʿUmar b. al-Khaṭṭāb
    Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an error
    حَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنين
    عن
  2. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    ابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  3. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  4. ʿAbdullāh b. Abī Bakr b. Muḥammad Ibn Ḥazm
    trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AH
    عَبْدِ اللهِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍثقة
    عن
  5. Isḥāq b. Ḥāzim
    truthful (ṣadūq), criticized for Qadarismd. between 161 and 170 AH
    إِسْحَاقَ بْنِ حَازِمٍصدوق ، تكلم فيه للقدر
    عن
  6. Khālid b. Makhlad
    truthful (ṣadūq), inclined to Shīʿism, and he has singular reports (afrād).d. 213 AH, or 214 AH.
    خَالِدُ بْنُ مَخْلَدٍ الْقَطَوَانِيُّصدوق يتشيع ، وله أفراد.
    حدثنا
  7. Abū Bakr b. Abī Shaybah
    trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيف
    حدثنا
  8. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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