Sunan Ibn Majah 1581
What was narrated concerning the prohibition of wailing
Show the chain
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ وَمُحَمَّدُ بْنُ يَحْيَى قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنِ ابْنِ مُعَانِقٍ عَنْ أَبِي مَالِكٍ الأَشْعَرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
النِّيَاحَةُ مِنْ أَمْرِ الْجَاهِلِيَّةِ وَإِنَّ النَّائِحَةَ إِذَا مَاتَتْ وَلَمْ تَتُبْ قَطَعَ اللَّهُ لَهَا ثِيَابًا مِنْ قَطِرَانٍ وَدِرْعًا مِنْ لَهَبِ النَّارِ
Translation
Chain of narrators
- al-ʿAbbās b. ʿAbd al-ʿAẓīm al-ʿAnbarī and Muḥammad b. Yaḥyá
- ʿAbd al-Razzāq
- Maʿmar
- Yaḥyá b. Abū Kathīr
- Ibn Muʿāniq
- Abū Mālik al-Ashʿarī
- Rasūl Allāh ﷺ
‘Wailing is one of the affairs of the Days of Ignorance, and if the woman who wails dies without having repented, Allah will cut a garment of pitch (tar) for her and a shirt of flaming fire.’”
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح ابن ماجه, p. 1295 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أحمد بن أبي بكر بن إسماعيل البوصيري
إسناده صحيح ورجاله ثقات
machine translationIts chain is sound (ṣaḥīḥ) and its narrators are trustworthy (thiqāt).
in سنن ابن ماجه, p. 1645 - Dāraquṭnī
يرويه يحيى بن أبي كثير واختلف عنه فرواه أبان العطار وعلي بن المبارك عن يحيى عن زيد بن سلام عن أبي سلام عن أبي مالك وخالفهما معمر فرواه عن يحيى عن ابن معانق أو أبي معانق عن أبي مالك الأشعري وحديث أبي سلام أشبه بالصواب
machine translationYaḥyā b. Abī Kathīr narrates it, and there is disagreement about him. Abān al-ʿAṭṭār and ʿAlī b. al-Mubārak narrated it from Yaḥyā, from Zayd b. Sallām, from Abū Sallām, from Abū Mālik. Maʿmar differed from them and narrated it from Yaḥyā, from Ibn Muʿāniq or Abū Muʿāniq, from Abū Mālik al-Ashʿarī. The hadith of Abū Sallām is closer to the correct one.
in سنن ابن ماجه, p. 1645
Other narrations of this report
Musnad Ahmad 9690al-Mu'jam al-Kabir (al-Tabarani) 6115Musannaf Ibn Abi Shaybah 11462Musannaf Ibn Abi Shaybah 11463Musannaf 'Abd al-Razzaq 6717Musannaf 'Abd al-Razzaq 6742
Narrators
- Companion (ṣaḥābī)d. 18 AHأَبُو مَالِكٍ الْأَشْعَرِيُّصحابيعن
- Al-ʿIjlī declared him trustworthy (thiqah).d. around 96 AHأَبِي مُعَانِقٍوثقه العجليعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctوَمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked