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Sunan Ibn Majah 1328

What was narrated concerning Qiyam (the voluntary night Prayers) during the month of Ramadan

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حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَكِيعٌ وَعُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ نَصْرِ بْنِ عَلِيٍّ الْجَهْضَمِيِّ عَنِ النَّضْرِ بْنِ شَيْبَانَ ح وَحَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ وَالْقَاسِمُ بْنُ الْفَضْلِ الْحُدَّانِيُّ كِلاَهُمَا عَنِ النَّضْرِ بْنِ شَيْبَانَ قَالَ لَقِيتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ فَقُلْتُ حَدِّثْنِي بِحَدِيثٍ سَمِعْتَهُ مِنْ أَبِيكَ يَذْكُرُهُ فِي شَهْرِ رَمَضَانَ قَالَ نَعَمْ حَدَّثَنِي أَبِي

أَنَّ رَسُولَ اللَّهِ ﷺ ذَكَرَ شَهْرَ رَمَضَانَ فَقَالَ شَهْرٌ كَتَبَ اللَّهُ عَلَيْكُمْ صِيَامَهُ وَسَنَنْتُ لَكُمْ قِيَامَهُ فَمَنْ صَامَهُ وَقَامَهُ إِيمَانًا وَاحْتِسَابًا خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمَ وَلَدَتْهُ أُمُّهُ

Translation

Chain of narrators
  1. [Chain 1] ʿAlī b. Muḥammad
  2. Wakīʿ Waʿubayd Allāh b. Mūsá
  3. Naṣr b. ʿAlī al-Jahḍamī
  4. al-Naḍr b. Shaybān [Chain 2] Yaḥyá b. Ḥakīm
  5. Abū Dāwud
  6. Naṣr b. ʿAlī al-Jahḍamī and -al-Qāsim b. al-Faḍl al-Ḥuddānī
  7. al-Naḍr b. Shaybān
  8. Laqīt Abū Salamah b. ʿAbd al-Raḥman
  9. Ḥaddithnī Biḥadīth Samiʿtah Min Abīk Yadhkuruh Fī Shahr Ramaḍān
  10. my father

“I met Abu Salamah bin ‘Abdur-Rahman and said: ‘Tell me a Hadith that you heard from your father, in which mention is made of the month of Ramadan.’ He said: ‘Yes, my father narrated to me that the Messenger of Allah ﷺ mentioned the month of Ramadan and said: “A month which Allah has enjoined upon you to fast, and in which I have established Qiyam (prayers at night) as Sunnah for you. So whoever fasts it and spends its nights in prayer out of faith and in hope of reward; he will emerge from his sins as on the day his mother bore him.”

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiDaiffawazahmed0
Shuayb al-ArnautDaiffawazahmed0
al-AlbaniDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    في حديثه هذا عن أبي سلمة عن أبيه لم يصح وقال الزهري ويحيى بن أبي كثير ويحيى بن سعيد عن أبي سلمة عن أبي هريرة وهذا أصح

    machine translationThis hadith of his, from Abū Salamah, from his father, is not authentic (lam yaṣiḥḥ). Al-Zuhrī, Yaḥyā b. Abī Kathīr and Yaḥyā b. Saʿīd said: from Abū Salamah, from Abū Hurayrah, and this is more authentic (aṣaḥḥ).

    in سنن ابن ماجه, p. 1388
  • Dāraquṭnī

    يرويه النضر بن شيبان عن أبي سلمة عن أبيه حدث به عنه نصر بن علي الجهضمي الأكبر وأبو عقيل الدورقي بشير بن عقبة والقاسم بن الفضل الحداني ورواه الزهري عن أبي سلمة بن عبد الرحمن عن أبي هريرة ولم يذكر فيه وسننت للمسلمين قيامه وإنما ذكر فيه فضل صيامه وحديث الزهري أشبه بالصواب

    machine translationAl-Naḍr b. Shaybān narrates it from Abū Salamah, from his father. Naṣr b. ʿAlī al-Jahḍamī al-Akbar, Abū ʿAqīl al-Dawraqī Bashīr b. ʿUqbah, and al-Qāsim b. al-Faḍl al-Ḥuddānī narrated it from him. Al-Zuhrī narrated it from Abū Salamah b. ʿAbd al-Raḥmān, from Abū Hurayrah, and he did not mention in it "and I have made its standing in prayer a sunnah for the Muslims"; he only mentioned in it the merit of fasting it. The hadith of al-Zuhrī is closer to being correct.

    in سنن ابن ماجه, p. 1388
  • al-Bukhari

    لم يصح وحديث الزهري وغيره عن أبي سلمة عن أبي هريرة أصح

    machine translationIt is not authentic (lam yaṣiḥḥ). The hadith of al-Zuhrī and others, from Abū Salamah, from Abū Hurayrah, is more authentic (aṣaḥḥ).

    in سنن ابن ماجه, p. 1388
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    هذا خطأ والصواب حديث أبي سلمة عن أبي هريرة

    machine translationThis is a mistake; the correct version is the hadith of Abū Salamah, from Abū Hurayrah.

    in سنن ابن ماجه, p. 1388

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AH
    عَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرة
    حدثني
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِثقة ، مكثر
    عن
  3. weak in ḥadīth (layyin al-ḥadīth)d. between 121 and 130 AH
    النَّضْرِ بْنِ شَيْبَانَلين الحديث
    عن
  4. trustworthy (thiqah), accused of Irjāʾd. 167 AH
    وَالْقَاسِمُ بْنُ الْفَضْلِ الْحُدَّانِيُّثقة ، رمي بالإرجاء
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث
    حدثنا
  6. Trustworthy (thiqah), a ḥāfiẓ, a devout worshipper, an authord. 256 AH, or 248 AH
    يَحْيَى بْنُ حَكِيمٍثقة حافظ عابد مصنف
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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