MajelisNoteDalilدليل

Sunan Ibn Majah 1300

What was narrated concerning going out on the day of ‘Eid via one route and returning via another route

Show the chain

حَدَّثَنَا أَحْمَدُ بْنُ الأَزْهَرِ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْخَطَّابِ حَدَّثَنَا مِنْدَلٌ عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ النَّبِيَّ ﷺ كَانَ يَأْتِي الْعِيدَ مَاشِيًا وَيَرْجِعُ مَاشِيًا فِي غَيْرِ الطَّرِيقِ الَّذِي ابْتَدَأَ فِيهِ

Translation

Chain of narrators
  1. Aḥmad b. al-Azhar
  2. ʿAbd al-ʿAzīz b. al-Khaṭṭāb
  3. Mindal
  4. Muḥammad b. ʿUbaydullāh b. Abū Rāfiʿ
  5. his father
  6. his father

It was narrated from Muhammad bin ‘Ubaidullah bin Abu Rafi’, from his father, from his grandfather, that the Messenger of Allah ﷺ used to come to ‘Eid prayers walking, and that he would go back via a different route than the one he began with.

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahih Lighairihifawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    إسناد ضعيف

    machine translationThe chain of transmission is weak (ḍaʿīf).

    in سنن ابن ماجه, p. 1358
  • Mubarakpūri

    أحاديث الباب وإن كانت ضعافا لكنها بعضها يعتضد ببعض

    machine translationThe hadiths of this chapter, although they are weak (ḍaʿīf), some of them support one another.

    in سنن ابن ماجه, p. 1358
  • Mubarakpūri

    في إسناده مندل بن علي ومحمد بن عبد الله بن أبي رافع ومندل متكلم فيه ومحمد قال البخاري منكر الحديث وقال ابن معين ليس بشيء

    in سنن ابن ماجه, p. 1358
  • العظيم آبادي محمد بن علي

    في إسناده مندل وفيه مقال

    in سنن ابن ماجه, p. 1358
Show 1 more
  • ابن الملقن

    وأسانيد الكل ضعيفة بينة الضعف

    machine translationThe chains of transmission of all of them are weak, with clearly evident weakness.

    in سنن ابن ماجه, p. 1358

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālib
    أَبُو رَافِعٍ الْقِبْطِيُّصحابي
    عن
  2. trustworthy (thiqah)d. between 91 AH and 100 AH
    أَبِيهِثقة
    عن
  3. weak (ḍaʿīf)d. between 141 and 160 AH
    مُحَمَّدِ بْنِ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍضعيف
    عن
  4. weak (ḍaʿīf)d. 167 AH, or 168 AH
    مِنْدَلٌضعيف
    حدثنا
  5. truthful (ṣadūq)d. 224 AH
    عَبْدُ الْعَزِيزِ بْنُ الْخَطَّابِصدوق
    حدثنا
  6. Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AH
    أَحْمَدُ بْنُ الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظه
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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