MajelisNoteDalilدليل

Sunan Ibn Majah 1293

What was narrated concerning Praying before or after the ‘Eid Prayer

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا الْهَيْثَمُ بْنُ جَمِيلٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو الرَّقِّيِّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ لاَ يُصَلِّي قَبْلَ الْعِيدِ شَيْئًا فَإِذَا رَجَعَ إِلَى مَنْزِلِهِ صَلَّى رَكْعَتَيْنِ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá
  2. al-Haytham b. Jamīl
  3. ʿUbaydullāh b. ʿAmr al-Raqqī
  4. ʿAbdullāh b. Muḥammad b. ʿAqīl
  5. ʿAṭāʾ b. Yasār
  6. Abū Saʿīd al-Khudrī

“The Messenger of Allah ﷺ did not pray before the ‘Eid prayer, but when he went back to his house he would pray two Rak’ah.”

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiHasanfawazahmed0
al-AlbaniGoodin صحيح ابن ماجه, p. 1076fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Show 2 more
  • Ibn Ḥajar al-ʿAsqalānī

    حسن إسناده

    machine translationIts chain of transmission is good (ḥasan).

    in سنن ابن ماجه, p. 1351
  • Shawkānī

    في إسناده عبد الله بن محمد بن عقيل وفيه مقال

    machine translationIn its chain of transmission is ʿAbdullāh b. Muḥammad b. ʿAqīl, and there is some criticism concerning him.

    in سنن ابن ماجه, p. 1351

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AH
    عَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادة
    عن
  3. Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخره
    حدثنا
  4. Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AH
    عُبَيْدُ اللهِ بْنُ عَمْرٍو الرَّقِّيُّثقة فقيه ، ربما وهم
    حدثنا
  5. Trustworthy (thiqah), one of the people of hadith, it seems he was abandoned, so he changed.d. 213 AH, or 214 AH
    الْهَيْثَمُ بْنُ جَمِيلٍثقة من أصحاب الحديث ، وكأنه ترك فتغير.
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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