Sunan Ibn Majah 1290
What was narrated concerning waiting for the sermon after the Prayer
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حَدَّثَنَا هَدِيَّةُ بْنُ عَبْدِ الْوَهَّابِ وَعَمْرُو بْنُ رَافِعٍ الْبَجَلِيُّ قَالاَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى حَدَّثَنَا ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ عَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ قَالَ
حَضَرْتُ الْعِيدَ مَعَ رَسُولِ اللَّهِ ﷺ فَصَلَّى بِنَا الْعِيدَ ثُمَّ قَالَ قَدْ قَضَيْنَا الصَّلاَةَ فَمَنْ أَحَبَّ أَنْ يَجْلِسَ لِلْخُطْبَةِ فَلْيَجْلِسْ وَمَنْ أَحَبَّ أَنْ يَذْهَبَ فَلْيَذْهَبْ
Translation
Chain of narrators
- Hadiyyah b. ʿAbd al-Wahhāb and ʿAmrū b. Rāfiʿ al-Bajalī
- al-Faḍl b. Mūsá
- Ibn Jurayj
- ʿAṭāʾ
- ʿAbdullāh b. al-Sāʾib
“I attended the ‘Eid prayer with the Messenger of Allah ﷺ. He led us in offering the ‘Eid prayer, then he said: ‘I have finished the prayer. Whoever wants to sit (and listen to) the sermon, then let him sit, and whoever wants to leave, then let him leave.’”
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
الصحيح عن عطاء أن النبي صلى الله عليه وسلم مرسل
machine translationThe sound (ṣaḥīḥ) version from ʿAṭāʾ is that it is from the Prophet ﷺ as a mursal report.
in سنن ابن ماجه, p. 1348 - Yaḥyá b. Maʿīn
روى عباس الدوري عن ابن معين قال وصله خطأ من الفضل وإنما هو عن عطاء مرسلا
machine translationʿAbbās al-Dūrī narrated from Ibn Maʿīn, who said: Connecting it (waṣluhu) is an error on the part of al-Faḍl; rather it is from ʿAṭāʾ as a mursal report (mursal).
in سنن ابن ماجه, p. 1348 - أبو زرعة الرازي
المرسل هو الصحيح
machine translationThe mursal version is the correct one (ṣaḥīḥ).
in سنن ابن ماجه, p. 1348 - Aḥmad b. Ḥanbal
قال أبو زرعة المرسل هو الصحيح وكذا ذكر الإمام أحمد أنه مرسل
machine translationAbū Zurʿah said: The mursal version is the sound (ṣaḥīḥ) one. Likewise Imam Aḥmad mentioned that it is mursal.
in سنن ابن ماجه, p. 1348
Show 3 more
- Dāraquṭnī
قال أبو داود هذا يروى عن عطاء مرسلا عن النبي صلى الله عليه وسلم
machine translationAbū Dāwūd said: This is narrated from ʿAṭāʾ as a mursal report from the Prophet ﷺ.
in سنن ابن ماجه, p. 1348 - Aḥmad ibn Shuʿayb al-Nasāʾī
هذا خطأ والصواب مرسل
machine translationThis is an error, and the correct version is mursal.
in سنن ابن ماجه, p. 1348 - Yaḥyá b. Maʿīn
غلط الفضل بن موسى في إسناده وإنما هو عن عطاء عن النبي صلى الله عليه وسلم مرسل
machine translationAl-Faḍl b. Mūsā made a mistake in its chain of transmission (isnād); rather it is from ʿAṭāʾ, from the Prophet ﷺ, as a mursal report.
in سنن ابن ماجه, p. 1348
Other narrations of this report
Sahih al-Bukhari 985Sahih Ibn Khuzaymah 1642Musannaf Ibn Abi Shaybah 5704Musannaf Ibn Abi Shaybah 5721Musannaf 'Abd al-Razzaq 5670Musnad al-Bazzar 6717
Narrators
- He and his father were Companions (ṣuḥbah).d. 60-oddعَبْدُ اللهِ بْنُ السَّائِبِ بْنِ أَبِي السَّائِبِ الْمَخْزُومِيّله ولأبيه صحبةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AHالْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغربحدثنا
- trustworthy, precise (thiqah thabt)d. 237 AHوَعَمْرُو بْنُ رَافِعٍ الْبَجَلِيُّثقة ثبتحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked