Sunan Ibn Majah 1208
What was narrated concerning one who stands up after two Rak’ah by mistake
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنْ جَابِرٍ عَنِ الْمُغِيرَةِ بْنِ شُبَيْلٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
إِذَا قَامَ أَحَدُكُمْ مِنَ الرَّكْعَتَيْنِ فَلَمْ يَسْتَتِمَّ قَائِمًا فَلْيَجْلِسْ فَإِذَا اسْتَتَمَّ قَائِمًا فَلاَ يَجْلِسْ وَيَسْجُدْ سَجْدَتَىِ السَّهْوِ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá
- Muḥammad b. Yūsuf
- Sufyān
- Jābir
- al-Mughīrah b. Shubayl
- Qays b. Abū Ḥāzim
- al-Mughīrah b. Shuʿbah
- Rasūl Allāh ﷺ
“The Messenger of Allah ﷺ said: ‘If anyone of you stands after two Rak’ah, if he has not yet stood up fully, let him sit down again, but if he has stood up fully, then let him not sit down, and let him perform two prostrations for forgetfulness (Sahw).’”
Grades by grader
| Zubair Ali Zai | WeakAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن ابن ماجه, p. 1002 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
في إسناده جابر الجعفي ضعفه الأكثرون
machine translationIn its chain of transmission is Jābir al-Juʿfī, whom most of the scholars declared weak (ḍaʿīf).
in سنن ابن ماجه, p. 1264 - Ibn ʿAbd al-Barr
ضعيف الإسناد ليس مثله بحجة
machine translationIts chain is weak (ḍaʿīf); the like of him is not a proof (ḥujjah).
in سنن ابن ماجه, p. 1264 - Dāraquṭnī
يرويه المغيرة بن شبل واختلف عنه فرواه منصور عن المغيرة بن شبل وقيل ابن شبيل عن المغيرة بن شعبة فيكون مرسلا واختلف عن منصور فروي عن روح بن القاسم عن منصور عن المغيرة بن شبل عن قيس عن المغيرة وكذلك رواه جابر الجعفي عن المغيرة بن شبيل عن قيس بن أبي حازم عن المغيرة وهو الصحيح
machine translationIt is narrated by al-Mughīrah b. Shibl, and there is disagreement concerning him. Manṣūr narrated it from al-Mughīrah b. Shibl, and it was said Ibn Shubayl, from al-Mughīrah b. Shuʿbah, which would make it mursal. There is also disagreement concerning Manṣūr: it was narrated from Rawḥ b. al-Qāsim, from Manṣūr, from al-Mughīrah b. Shibl, from Qays, from al-Mughīrah. Likewise Jābir al-Juʿfī narrated it from al-Mughīrah b. Shubayl, from Qays b. Abī Ḥāzim, from al-Mughīrah, and this is the correct (ṣaḥīḥ) version.
in سنن ابن ماجه, p. 1264 - ابن الملقن
مداره على جابر الجعفي قال البيهقي في المعرفة جابر لا يحتج به
machine translationIts transmission revolves around Jābir al-Juʿfī. Al-Bayhaqī said in al-Maʿrifah: Jābir is not to be taken as a proof.
in سنن ابن ماجه, p. 1264
Show 1 more
- Aḥmad b. Ḥanbal
قال أبو عمر هذا يدلك على أن حديث ابن بحينة أصح عند أحمد بن حنبل وهو إمام أهل الحديث من حديث المغيرة بن شعبة
machine translationAbū ʿUmar said: This shows you that the hadith of Ibn Buḥaynah is sounder (aṣaḥḥ) according to Aḥmad b. Ḥanbal, who is an imam of the people of hadith, than the hadith of al-Mughīrah b. Shuʿbah.
in سنن ابن ماجه, p. 1264
Other narrations of this report
Musnad Ahmad 18444al-Mu'jam al-Kabir (al-Tabarani) 19126Musannaf Ibn Abi Shaybah 4533Musannaf 'Abd al-Razzaq 3510al-Sunan al-Kubra (al-Bayhaqi) 3915Sunan al-Daraqutni 1418
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةعن
- trustworthy (thiqah)d. 84 AH, or: 86 AH, or: 97 AH, or: 98 AHقَيْسِ بْنِ أَبِي حَازِمٍثقةعن
- trustworthy (thiqah)d. between 101 and 110 AHالْمُغِيرَةِ بْنِ شُبَيْلٍثقةعن
- weak (ḍaʿīf), a Rāfiḍīd. 127 AH, or 128 AH, 132 AHجَابِرٍضعيف رافضيعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AHمُحَمَّدُ بْنُ يُوسُفَثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاقحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked