Sunan al-Daraqutni 1418
✧ Combining between two prayers while traveling
Show the chain
حَدَّثَنَا أَبُو مُحَمَّدِ بْنُ صَاعِدٍ حَدَّثَنَا أَبُو عُبَيْدِ اللَّهِ الْمَخْزُومِيُّ ثنا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ الْعَدَنِيُّ ح وَحَدَّثَنَا ابْنُ صَاعِدٍ حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَكِيمٍ ثنا سُفْيَانُ ثنا جَابِرٌ ثنا الْمُغِيرَةُ بْنُ شُبَيْلٍ الْأَحْمَسِيُّ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
إِذَا قَامَ الْإِمَامُ فِي الرَّكْعَتَيْنِ فَإِنْ ذَكَرَ قَبْلَ أَنْ يَسْتَتِمَّ قَائِمًا فَلْيَجْلِسْ وَإِنِ اسْتَتَمَّ قَائِمًا فَلَا يَجْلِسْ وَسَجَدَ سَجْدَتَيِ السَّهْوِ وَكَذَلِكَ رَوَاهُ الْفِرْيَابِيُّ وَمُؤَمَّلٌ وَغَيْرُهُمَا عَنِ الثَّوْرِيِّ
Translation
Chain of narrators
- [Chain 1] Abū Muḥammad b. Ṣāʿid
- Abū ʿUbaydullāh al-Makhzūmī
- ʿAbdullāh b. al-Walīd al-ʿAdanī [Chain 2] Ibn Ṣāʿid
- Aḥmad b. Manṣūr
- Yazīd b. Abū Ḥakīm
- Sufyān
- Jābir
- al-Mughīrah b. Shubayl al-Aḥmasī
- Qays b. Abū Ḥāzim
- al-Mughīrah b. Shuʿbah
- Rasūl Allāh ﷺ
Machine translation, not reviewed
When the imam stands up after two rak'ahs, then if he remembers before he has fully risen to standing, let him sit; but if he has fully risen to standing, let him not sit, and he performs the two prostrations of forgetfulness. And likewise it was narrated by al-Firyābī, Muʾammal and others than them two, from al-Thawrī.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
| Shuayb al-Arnaut | Soundin تخريج سنن الدارقطني, p. 1418 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
في إسناده جابر الجعفي ضعفه الأكثرون
machine translationIn its chain of transmission is Jābir al-Juʿfī, whom most of the scholars declared weak (ḍaʿīf).
in سنن الدارقطني, p. 1418 - Ibn ʿAbd al-Barr
ضعيف الإسناد ليس مثله بحجة
machine translationIts chain is weak (ḍaʿīf); the like of him is not a proof (ḥujjah).
in سنن الدارقطني, p. 1418 - Aḥmad b. Ḥanbal
قال أبو عمر هذا يدلك على أن حديث ابن بحينة أصح عند أحمد بن حنبل وهو إمام أهل الحديث من حديث المغيرة بن شعبة
machine translationAbū ʿUmar said: This shows you that the hadith of Ibn Buḥaynah is sounder (aṣaḥḥ) according to Aḥmad b. Ḥanbal, who is an imam of the people of hadith, than the hadith of al-Mughīrah b. Shuʿbah.
in سنن الدارقطني, p. 1418 - ابن الملقن
مداره على جابر الجعفي قال البيهقي في المعرفة جابر لا يحتج به
machine translationIts transmission revolves around Jābir al-Juʿfī. Al-Bayhaqī said in al-Maʿrifah: Jābir is not to be taken as a proof.
in سنن الدارقطني, p. 1418
Show 1 more
- Dāraquṭnī
يرويه المغيرة بن شبل واختلف عنه فرواه منصور عن المغيرة بن شبل وقيل ابن شبيل عن المغيرة بن شعبة فيكون مرسلا واختلف عن منصور فروي عن روح بن القاسم عن منصور عن المغيرة بن شبل عن قيس عن المغيرة وكذلك رواه جابر الجعفي عن المغيرة بن شبيل عن قيس بن أبي حازم عن المغيرة وهو الصحيح
machine translationIt is narrated by al-Mughīrah b. Shibl, and there is disagreement concerning him. Manṣūr narrated it from al-Mughīrah b. Shibl, and it was said Ibn Shubayl, from al-Mughīrah b. Shuʿbah, which would make it mursal. There is also disagreement concerning Manṣūr: it was narrated from Rawḥ b. al-Qāsim, from Manṣūr, from al-Mughīrah b. Shibl, from Qays, from al-Mughīrah. Likewise Jābir al-Juʿfī narrated it from al-Mughīrah b. Shubayl, from Qays b. Abī Ḥāzim, from al-Mughīrah, and this is the correct (ṣaḥīḥ) version.
in سنن الدارقطني, p. 1418
Other narrations of this report
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةعن
- trustworthy (thiqah)d. 84 AH, or: 86 AH, or: 97 AH, or: 98 AHقَيْسِ بْنِ أَبِي حَازِمٍثقةعن
- trustworthy (thiqah)d. between 101 and 110 AHالْمُغِيرَةُ بْنُ شُبَيْلٍ الْأَحْمَسِيُّثقةحدثنا
- weak (ḍaʿīf), a Rāfiḍīd. 127 AH, or 128 AH, 132 AHجَابِرٌضعيف رافضيحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- truthful (ṣadūq)d. after 220 AH.يَزِيدُ بْنُ أَبِي حَكِيمٍصدوقحدثني
- trustworthy (thiqah), ḥāfiẓd. 265 AHأَحْمَدُ بْنُ مَنْصُورٍثقة ، حافظحدثنا
- d. 318 AHابْنُ صَاعِدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.