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Sunan Ibn Majah 1101

What was narrated concerning the time of Friday (Prayer)

Show the chain

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدٍ مُؤَذِّنِ النَّبِيِّ ﷺ حَدَّثَنِي أَبِي عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّهُ

كَانَ يُؤَذِّنُ يَوْمَ الْجُمُعَةِ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ إِذَا كَانَ الْفَىْءُ مِثْلَ الشِّرَاكِ

Translation

Chain of narrators
  1. Hishām b. ʿAmmār
  2. ʿAbd al-Raḥman b. Saʿd b. ʿAmmār b. Saʿd Muʾadhhin al-Nabī ﷺ
  3. my father
  4. his father
  5. his father

“My father told me, narrating from his father, from his grandfather, that during the time of the Messenger of Allah ﷺ, he used to call the Adhan on Fridays when the shadow was like a sandal strap.”

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiDaiffawazahmed0
Shuayb al-ArnautDaiffawazahmed0
al-AlbaniDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    الكلام مدرج كله في هذا الإسناد

    in سنن ابن ماجه, p. 1154
  • Ishbīlī

    لما ذكر الإشبيلي حديثا بهذا الإسناد من عند أبي أحمد أتبعه بقوله حديث أبي داود والترمذي أصح

    machine translationWhen al-Ishbīlī mentioned a hadith with this chain of transmission from Abū Aḥmad, he followed it with his statement: The hadith of Abū Dāwūd and al-Tirmidhī is more authentic.

    in سنن ابن ماجه, p. 1154
  • Ibn al-Qaṭṭān

    فإن كان هذا الكلام منه تضعيفا وهو الظن فاعلم أن علته هي أن عبد الرحمن المذكور وأباه وجده كلهم لا تعرف له حال

    machine translationIf this statement of his is a declaration of weakness, as is my assumption, then know that its defect is that the aforementioned ʿAbd al-Raḥmān, his father and his grandfather are all of unknown condition.

    in سنن ابن ماجه, p. 1154
  • Ibn Ḥajar al-ʿAsqalānī

    إسناد ضعيف

    machine translationThe chain of transmission is weak (ḍaʿīf).

    in سنن ابن ماجه, p. 1154
Show 4 more
  • Mubarakpūri

    أحاديث الباب وإن كانت ضعافا لكنها بعضها يعتضد ببعض

    machine translationThe hadiths of this chapter, although they are weak (ḍaʿīf), some of them support one another.

    in سنن ابن ماجه, p. 1154
  • أحمد بن أبي بكر بن إسماعيل البوصيري

    في إسناده عبد الرحمن بن سعيد أجمعوا على ضعفه وأما أبوه فقال ابن القطان لا يعرف حاله ولا حال أبيه

    in سنن ابن ماجه, p. 1154
  • ابن الملقن

    عبد الرحمن هذا منكر الحديث

    machine translationThis ʿAbd al-Raḥmān is one whose hadith is denounced (munkar al-ḥadīth).

    in سنن ابن ماجه, p. 1154
  • Ibn Rajab

    هذا إسناد ضعيف

    machine translationThis chain of transmission is weak (ḍaʿīf).

    in سنن ابن ماجه, p. 1154

Other narrations of this report

Narrators

  1. a well-known Companiond. 74 AH approximately
    سَعْد بْن عَائِذ الْقَرَظصحابي مشهور
    عن
  2. acceptable (maqbūl)d. between 101 and 110 AH
    أَبِيهِمقبول
    عن
  3. unknown in condition (mastūr)
    أَبِيمستور
    حدثني
  4. weak (ḍaʿīf)d. between 191 AH and 200 AH
    عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدٍضعيف
    حدثنا
  5. Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AH
    هِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصح
    حدثنا
  6. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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