Sahih Ibn Khuzaymah 954
✧ The Comprehensive Chapters on the Sutrah of One Praying
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وَقَدْ رَوَى هَذَا الْخَبَرَ مَنْصُورُ بْنُ الْمُعْتَمِرِ، عَنِ الْحَكَمِ، عَنْ يَحْيَى بْنِ الْجَزَّارِ، عَنْ أَبِي الصَّهْبَاءِ - وَهُوَ صُهَيْبٌ - قَالَ:
كُنَّا عِنْدَ ابْنِ عَبَّاسٍ، فَذَكَرْنَا مَا يَقْطَعُ الصَّلَاةَ، فَقَالُوا: الْحِمَارُ وَالْمَرْأَةُ. فَقَالَ ابْنُ عَبَّاسٍ: لَقَدْ جِئْتُ أَنَا وَغُلَامٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ مُرْتَدِفَيْنِ عَلَى حِمَارٍ، وَرَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ فِي أَرْضٍ خَلَاءٍ، فَتَرَكْنَا الْحِمَارَ بَيْنَ أَيْدِيهِمْ، ثُمَّ جِئْنَا حَتَّى دَخَلْنَا بَيْنَ أَيْدِيهِمْ، فَمَا بَالَى ذَلِكَ، وَلَقَدْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي، فَجَاءَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ اقْتَتَلَتَا، فَأَخَذَهُمَا رَسُولُ اللهِ ﷺ فَنَزَعَ إِحْدَاهُمَا مِنَ الْأُخْرَى، فَمَا بَالَى ذَلِكَ. 954 837 837 -
Translation
Chain of narrators
- al-Ḥakam
- Yaḥyá b. al-Jazzār
- Abū al-Ṣahbāʾ / Ṣuhayb
✧ We were with Ibn 'Abbas, and we mentioned what cuts off the prayer. They said: the donkey and the woman. Ibn 'Abbas said: I came with a boy from Banu 'Abd al-Muttalib riding behind me on a donkey, while the Messenger of Allah ﷺ was praying with the people in an open land. We left the donkey in front of them, then we came and entered in front of them, and he did not mind that. And the Messenger of Allah ﷺ was praying when two slave girls from Banu 'Abd al-Muttalib came fighting each other; the Messenger of Allah ﷺ took hold of them and pulled one away from the other, and he did not mind that. 954 837 837 -
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا زاد رجلا وهذا ينقص رجلا وكلاهما صحيح
machine translationThis one added a man and that one omitted a man, and both are sound (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 954 - Abū Ḥatim al-Rāzī
قال أبي رواه عمرو بن مرة عن يحيى بن الجزار عن ابن عباس ولم يذكر صهيبا قلت لأبي أيهما أصح قال هذا زاد رجلا وذاك نقص رجلا وكلاهما صحيحين
machine translationMy father said: ʿAmr b. Murrah narrated it from Yaḥyā b. al-Jazzār from Ibn ʿAbbās, and he did not mention Ṣuhayb. I said to my father: Which of the two is more sound (aṣaḥḥ)? He said: This one added a man and that one omitted a man, and both are sound (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 954
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةفقال
- acceptable (maqbūl)d. between 71 and 80 AHأَبِي الصَّهْبَاءِ - وَهُوَ صُهَيْبٌمقبولعن
- truthful (ṣadūq), accused of extremism in Shīʿismd. between 81 and 90 AHيَحْيَى بْنِ الْجَزَّارِصدوق ، رمي بالغلو في التشيععن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورُ بْنُ الْمُعْتَمِرِثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجرير بن عبد الحميدثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- truthful (ṣadūq)d. 253 AHيوسف بن موسى بن راشدصدوقحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.