MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 559

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

Show the chain

أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عَبْدِ اللهِ بْنِ سَعِيدٍ - وَهُوَ ابْنُ أَبِي هِنْدٍ عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ:

كَانَ رَسُولُ اللهِ ﷺ يَلْتَفِتُ فِي صَلَاتِهِ يَمِينًا وَشِمَالًا، وَلَا يَلْوِي عُنُقَهُ خَلْفَ ظَهْرِهِ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Abū ʿAmmār al-Ḥusayn b. Ḥurayth
  4. al-Faḍl b. Mūsá
  5. ʿAbdullāh b. Saʿīd / Ibn Abū Hind
  6. Thawr b. Zayd
  7. ʿIkrimah
  8. Ibn ʿAbbās

✧ The Messenger of Allah ﷺ used to turn to his right and left during his prayer, but he did not twist his neck behind his back.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    وقد خالف وكيع الفضل بن موسى في روايته ثم أخرجه عن وكيع عن عبد الله بن سعيد به مرسلا وقال في علله الكبير ولا أعلم أحدا روى هذا الحديث عن عبد الله بن سعيد مسندا مثل ما رواه الفضل بن موسى

    machine translationWakīʿ differed from al-Faḍl b. Mūsā in his narration. Then he recorded it from Wakīʿ, from ʿAbdullāh b. Saʿīd, with it, as mursal. And he said in his al-ʿIlal al-Kabīr: "I do not know anyone who narrated this hadith from ʿAbdullāh b. Saʿīd as musnad like what al-Faḍl b. Mūsā narrated."

    in صحيح ابن خزيمة, p. 559
  • الحازمي

    حديث غريب تفرد به الفضل بن موسى عن عبد الله بن سعيد بن أبي هند متصلا وأرسله غيره عن عكرمة

    machine translationA gharīb hadith; al-Faḍl b. Mūsā was alone in narrating it from ʿAbdullāh b. Saʿīd b. Abī Hind with a connected chain (muttaṣil), while others narrated it from ʿIkrimah as mursal.

    in صحيح ابن خزيمة, p. 559
  • Ibn al-Qaṭṭān

    هذا حديث صحيح وإن كان غريبا لا يعرف إلا من هذه الطريق فإن عبد الله بن سعيد وثور بن زيد ثقتان وعكرمة احتج به البخاري فالحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ), even though it is gharīb, not known except through this route, for ʿAbdullāh b. Saʿīd and Thawr b. Zayd are trustworthy (thiqah), and al-Bukhārī used ʿIkrimah as proof. So the hadith is authentic (ṣaḥīḥ).

    in صحيح ابن خزيمة, p. 559
  • Abū Daʾūd

    خرجه من طريق رجل عن عكرمة وقال هو أصح أي من المتصل

    machine translationHe recorded it through a man from ʿIkrimah, and he said: "It is more authentic," meaning than the connected version.

    in صحيح ابن خزيمة, p. 559
Show 1 more
  • Dāraquṭnī

    أنكر وصل الحديث إنكارا شديدا وقال هو مرسل

    machine translationHe strongly rejected the connection of the hadith and said: "It is mursal."

    in صحيح ابن خزيمة, p. 559

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. trustworthy (thiqah)d. Ibn ʿAbd al-Barr and Ibn Ḥibbān said: 135 AH. Ibn Qāniʿ said: 140 AH. In al-Ṣarīfīnī's "book": 158 AH
    ثَوْرِ بْنِ زَيْدٍثقة
    عن
  4. Truthful (ṣadūq), who sometimes made errors (wahm)d. 146 AH, or 147 AH
    عَبْدِ اللهِ بْنِ سَعِيدٍ - وَهُوَ ابْنُ ج١ / ص٥٤٢أَبِي هِنْدٍ -صدوق ، ربما وهم
    عن
  5. Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AH
    الْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغرب
    حدثنا
  6. trustworthy (thiqah)d. 244 AH
    أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍثقة
    حدثنا
  7. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us