Sahih Ibn Khuzaymah 558
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الْعِجْلِيُّ، قَالَ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، وَحَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ أَيْضًا، قَالَ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، ( ح ) وَحَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ تَمَّامٍ الْمِصْرِيُّ، قَالَ: حَدَّثَنَا يُوسُفُ بْنُ عَدِيٍّ، قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ جَمِيعًا عَنْ أَشْعَثَ - وَهُوَ ابْنُ أَبِي الشَّعْثَاءِ عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ. قَالَتْ:
سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الِالْتِفَاتِ فِي الصَّلَاةِ، فَقَالَ: هُوَ اخْتِلَاسٌ يَخْتَلِسُهُ الشَّيْطَانُ مِنْ صَلَاةِ الْعَبْدِ. وَفِي خَبَرِ أَبِي الْأَحْوَصِ: سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الْتِفَاتِ الرَّجُلِ فِي الصَّلَاةِ
Translation
Chain of narrators
- [Chain 1] Abū Ṭāhir
- Abū Bakr
- Muḥammad b. ʿUthmān al-ʿIjlī
- ʿUbaydullāh b. Mūsá
- Shaybān
- Muḥammad b. ʿUthmān Ayḍ
- ʿUbaydullāh b. Mūsá
- Isrāʾīl [Chain 2] Muḥammad b. ʿAmr b. Tammām al-Miṣrī
- Yūsuf b. ʿAdī
- Abū al-Aḥwaṣ Jamīʿ
- Ashʿath / Ibn Abū al-Shaʿthāʾ
- his father
- Masrūq
- ʿĀʾishah
✧ I asked the Messenger of Allah ﷺ about turning around during prayer. He said: It is a snatching away that Satan snatches from the servant’s prayer. And in the report of Abu al-Ahwas: I asked the Messenger of Allah ﷺ about a man’s turning around during prayer.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصحيح عن أشعث بن أبي الشعثاء عن أبيه عن مسروق عن عائشة
machine translationThe sound (ṣaḥīḥ) report is from Ashʿath b. Abī al-Shaʿthāʾ, from his father, from Masrūq, from ʿĀʾishah.
in صحيح ابن خزيمة, p. 558 - Ibn ʿAbd al-Barr
هذه الأحاديث كلها من أحاديث الشيوخ لا يحتج بمثلها
machine translationThese hadiths are all among the hadiths of the shaykhs; the like of them is not used as evidence (ḥujjah).
in صحيح ابن خزيمة, p. 558
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمَسْرُوقٍثقة فقيه عابد ، مخضرمعن
- trustworthy (thiqah) by agreementd. 82 AH, or 83 AH, or 85 AHأَبِيهِثقة باتفاقعن
- trustworthy (thiqah)d. 125, or 131 AHأَشْعَثَ - وَهُوَ ابْنُ أَبِي الشَّعْثَاءِ -ثقةعن
- trustworthy (thiqah), he has a bookd. 164 AHشَيْبَانَثقة , صاحب كتابعن
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيعحدثنا
- trustworthy (thiqah)d. 254 AH, or 256 AH, Ibn Ḥibbān said in al-Thiqāt 265 AH, or shortly before or after itمُحَمَّدُ بْنُ عُثْمَانَثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.