MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 548

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ الْجَزَرِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الْأَعْلَى، قَالَ: حَدَّثَنَا مُحَمَّدٌ - وَهُوَ ابْنُ إِسْحَاقَ قَالَ: حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: صَلَّى بِنَا رَسُولُ اللهِ -

ﷺ - الظُّهْرَ، فَلَمَّا سَلَّمَ نَادَى رَجُلًا كَانَ فِي آخِرِ الصُّفُوفِ، فَقَالَ: يَا فُلَانُ، أَلَا تَتَّقِي اللهَ ؟ أَلَا تَنْظُرُ كَيْفَ تُصَلِّي ؟ إِنَّ أَحَدَكُمْ إِذَا قَامَ يُصَلِّي إِنَّمَا يَقُومُ يُنَاجِي رَبَّهُ، فَلْيَنْظُرْ كَيْفَ يُنَاجِيهِ، إِنَّكُمْ تَرَوْنَ أَنِّي لَا أَرَاكُمْ، إِنِّي وَاللهِ لَأَرَى مِنْ خَلْفِ ظَهْرِي كَمَا أَرَى مِنْ بَيْنِ يَدَيَّ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. al-Faḍl b. Yaʿqūb al-Jazarī
  4. ʿAbd al-Aʿlá
  5. Muḥammad / Ibn Isḥāq
  6. Saʿīd b. Abū Saʿīd
  7. his father
  8. Abū Hurayrah
  9. Ṣallá Binā Rasūl Allāh

✧ ﷺ - the noon prayer, and when he said the taslim, he called out to a man who was in the last row, saying: O so-and-so, will you not fear Allah? Will you not look at how you pray? When one of you stands to pray, he is only standing to confide in his Lord, so let him look at how he confides in Him. You think that I do not see you? By Allah, I certainly see from behind my back just as I see from in front of me.

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Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd died
    أَبِيهِثقة ثبت
    عن
  3. Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    سَعِيدُ بْنُ أَبِي سَعِيدٍثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    حدثني
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدٌ - وَهُوَ ابْنُ إِسْحَاقَ -صدوق يدلس ، ورمي بالتشيع والقدر
    حدثنا
  5. trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AH
    عَبْدُ الْأَعْلَىثقة
    حدثنا
  6. truthful (ṣadūq)d. 256 AH
    الْفَضْلُ بْنُ يَعْقُوبَ الْجَزَرِيُّصدوق
    حدثنا
  7. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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