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Sahih Ibn Khuzaymah 475

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ حَدَّثَنَاهُ مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبٍ - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ عَنْ عَمَّتِهِ أُنَيْسَةَ وَكَانَتْ مُصَلِّيَةً عَنِ النَّبِيِّ ﷺ قَالَ:

إِنَّ ابْنَ أُمِّ مَكْتُومٍ - أَوْ بِلَالًا - يُنَادِي بِلَيْلٍ، فَكُلُوا وَاشْرَبُوا حَتَّى يُنَادِيَ بِلَالٌ - أَوِ ابْنُ أُمِّ مَكْتُومٍ - "، وَمَا كَانَ إِلَّا أَنْ يَنْزِلَ أَحَدُهُمَا وَيَصْعَدَ الْآخَرُ، فَتَأْخُذُ بِثَوْبِهِ، فَتَقُولُ: كَمَا أَنْتَ حَتَّى أَتَسَحَّرَ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Muḥammad b. Bashhār
  4. Muḥammad b. Jaʿfar
  5. Shuʿbah
  6. Khubayb / Ibn ʿAbd al-Raḥman
  7. ʿAmmatih Unaysah Wakānat Muṣalliyah
  8. al-Nabī ﷺ

✧ Ibn Umm Maktum—or Bilal—used to call out at night, so eat and drink until Bilal—or Ibn Umm Maktum—called out. There was nothing between them except that one would descend and the other would ascend. Then she would take hold of his garment and say: 'Stay as you are until I have my pre-dawn meal.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Khuzaymah

    هذا خبر اختلف فيه خبيب بن عبد الرحمن رواه شعبة عنه عن عمته أنيسة فقال إن ابن أم مكتوم أو بلالا ينادي بليل فخبر أنيسة قد اختلفوا فيه في هذه اللفظة

    machine translationThis is a report on which Khubayb b. ʿAbd al-Raḥmān was disputed. Shuʿbah narrated it from him, from his paternal aunt Unaysah, who said: "Ibn Umm Maktūm or Bilāl calls the adhan at night." The report of Unaysah has been disputed regarding this wording.

    in صحيح ابن خزيمة, p. 475
  • Ibn ʿAbd al-Barr

    ادعى أنه مقلوب وأن الصواب حديث الباب

    machine translationHe claimed that it is reversed (maqlūb) and that the correct version is the hadith of the chapter.

    in صحيح ابن خزيمة, p. 475
  • Ibn ʿAbd al-Barr

    حديث أنيسة وهم وأنه مقلوب

    machine translationThe hadith of Unaysah is an error (wahm) and is reversed (maqlūb).

    in صحيح ابن خزيمة, p. 475
  • ʿAbd al-Raḥmān b. al-Jawzī

    حديث أنيسة وهم وأنه مقلوب

    machine translationThe hadith of Unaysah is an error (wahm) and is reversed (maqlūb).

    in صحيح ابن خزيمة, p. 475
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  • Mizzī

    حديث أنيسة وهم وأنه مقلوب

    machine translationThe hadith of Unaysah is an error (wahm) and is reversed (maqlūb).

    in صحيح ابن خزيمة, p. 475

Narrators

  1. Female Companion (ṣaḥābiyyah)
    أُنَيْسَةُ بِنْتُ خُبَيْبِ بْنِ يَسَافٍ الْأَنْصَارِيَّةُصحابية
    عن
  2. trustworthy (thiqah)d. 132 AH
    خُبَيْبٍ - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ -ثقة
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  4. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  5. trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  6. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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