Sahih Ibn Khuzaymah 393
✧ The severity of delaying the sunset prayer
Show the chain
أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَبُو زُرْعَةَ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ عُمَرَ بْنِ إِبْرَاهِيمَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنِ الْأَحْنَفِ بْنِ قَيْسٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، عَنِ النَّبِيِّ ﷺ قَالَ:
لَا تَزَالُ أُمَّتِي عَلَى الْفِطَرِ مَا لَمْ يُؤَخِّرُوا الْمَغْرِبَ حَتَّى تَشْتَبِكَ النُّجُومُ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Abū Zurʿah
- Ibrāhīm b. Mūsá
- ʿAbbād b. al-ʿAwwām
- ʿUmar b. Ibrāhīm
- Qatādah
- al-Ḥasan
- al-Aḥnaf b. Qays
- al-ʿAbbās b. ʿAbd al-Muṭṭalib
- al-Nabī ﷺ
✧ My community will remain upon the natural dispositions as long as they do not delay the sunset prayer until the stars appear intertwined.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
حديث منكر
machine translationA rejected (munkar) hadith.
in صحيح ابن خزيمة, p. 393 - ابن عدي
عمر بن إبراهيم حديثه عن قتادة خاصة مضطرب وهو مع ضعفه يكتب حديثه
machine translationThe narrations of ʿUmar b. Ibrāhīm from Qatādah in particular are inconsistent (muḍṭarib); despite his weakness (ḍaʿf), his narrations are still written down.
in صحيح ابن خزيمة, p. 393 - Aḥmad b. Ḥanbal
هذا حديث منكر
machine translationThis is a rejected (munkar) hadith.
in صحيح ابن خزيمة, p. 393 - ابن عدي
هذا لا أعلم رواه عن قتادة بهذا الإسناد غير عمر بن إبراهيم وعن عمر عباد بن العوام وعن عباد إبراهيم بن الفراء وابنه عوام بن عباد
machine translationI do not know anyone who narrated this from Qatādah with this chain other than ʿUmar b. Ibrāhīm; and from ʿUmar, ʿAbbād b. al-ʿAwwām; and from ʿAbbād, Ibrāhīm b. al-Farrāʾ and his son ʿAwwām b. ʿAbbād.
in صحيح ابن خزيمة, p. 393
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 32 AH, or: 33 AH, or: 34 AHالعَبَّاس بن عَبْد المُطَّلِب عَمّ رَسُول اللهصحابيعن
- a mukhaḍram, trustworthy (thiqah)d. it is said: 67 AH, or: 68 AH, also said: 71 AH, also said: 72 AHالْأَحْنَفِ بْنِ قَيْسٍمخضرم ثقةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- truthful (ṣadūq), there is weakness in his hadith from Qatādahd. 156 AHعُمَرَ بْنِ إِبْرَاهِيمَصدوق ، في حديثه عن قتادة ضعفعن
- trustworthy (thiqah)d. 183 AH, or: 185 AH, or: 186 AH, or: 187 AHعَبَّادُ بْنُ الْعَوَّامِثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 219 AH, or 220-odd AHإِبْرَاهِيمُ بْنُ مُوسَىثقة حافظحدثنا
- An imam, ḥāfiẓ, trustworthy (thiqah), well-knownd. 264 AH or 268 AHأَبُو زُرْعَةَإمام حافظ ، ثقة مشهورحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.