MajelisNoteDalilدليل
العربية

Sahih Ibn Khuzaymah 350

✧ The obligation of the five prayers and the evidence that there is no obligatory prayer except the five

Show the chain

أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ - يَعْنِي ابْنَ جَعْفَرٍ قَالَ: حَدَّثَنَا أَبُو سُهَيْلٍ - وَهُوَ عَمُّ مَالِكِ بْنِ أَنَسٍ - عَنْ أَبِيهِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللهِ:

أَنَّ أَعْرَابِيًّا جَاءَ إِلَى النَّبِيِّ ﷺ وَهُوَ ثَائِرُ الرَّأْسِ، فَقَالَ: يَا رَسُولَ اللهِ، أَخْبِرْنِي مَاذَا فَرَضَ اللهُ عَلَيَّ مِنَ الصَّلَاةِ ؟ قَالَ: الصَّلَوَاتِ الْخَمْسَ إِلَّا أَنْ تَطَوَّعَ شَيْئًا قَالَ: أَخْبِرْنِي مَاذَا فَرَضَ اللهُ عَلَيَّ مِنَ الزَّكَاةِ ؟ قَالَ: فَأَخْبَرَهُ رَسُولُ اللهِ ﷺ بِشَرَائِعِ الْإِسْلَامِ، قَالَ: وَالَّذِي أَكْرَمَكَ لَا أَتَطَوَّعُ شَيْئًا، وَلَا أَنْقُصُ شَيْئًا مِمَّا فَرَضَ اللهُ عَلَيَّ، فَقَالَ رَسُولُ اللهِ ﷺ: " أَفْلَحَ وَأَبِيهِ إِنْ صَدَقَ - أَوْ دَخَلَ الْجَنَّةَ وَأَبِيهِ إِنْ صَدَقَ - ".

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. ʿAlī b. Ḥujr
  4. Ismāʿīl / Ibn Jaʿfar
  5. Abū Suhayl / ʿAm Mālik b. Anas
  6. his father
  7. Ṭalḥah b. ʿUbaydullāh

✧ A bedouin came to the Prophet ﷺ with disheveled hair and said: O Messenger of God, tell me what God has made obligatory upon me of prayer. He said: The five prayers, unless you wish to do something voluntary. He said: Tell me what God has made obligatory upon me of zakāh. He said: The Messenger of God ﷺ informed him of the laws of Islam. He said: By the One who has honored you, I will not do anything voluntary, nor will I reduce anything of what God has made obligatory upon me. The Messenger of God ﷺ said: "He has succeeded, by his father, if he is truthful – or he has entered Paradise, by his father, if he is truthful."

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    وأبيه لفظة منكرة تردها الآثار الصحاح وبالله التوفيق

    machine translationThe phrase "by his father" is a rejected (munkar) expression, refuted by the authentic reports. And success is by Allah.

    in صحيح ابن خزيمة, p. 350
  • Ibn ʿAbd al-Barr

    أفلح وأبيه إن صدق هذه اللفظة غير محفوظة وقد جاءت عن راويها وهو إسماعيل بن جعفر بلفظ أفلح والله إن صدق قال وهذا أولى من رواية من روى عنه بلفظ أفلح وأبيه لأنها لفظة منكرة تردها الآثار الصحاح ولم تقع في رواية مالك أصلا وزعم بعضهم أن بعض الرواة عنه صحف قوله وأبيه من قوله والله وهو محتمل ولكن مثل ذلك لا يثبت بالاحتمال

    machine translationThe phrase "He has succeeded, by his father, if he is truthful" is not preserved (ghayr maḥfūẓ). It came from its narrator, Ismāʿīl b. Jaʿfar, in the wording "He has succeeded, by Allah, if he is truthful." He said: This is preferable to the narration of the one who narrated it from him with the wording "by his father," because that is a rejected (munkar) expression, refuted by the authentic reports, and it does not occur at all in the narration of Mālik. Some claimed that one of the narrators from him misread his words "by his father" from "by Allah," and that is possible, but such a thing is not established merely by possibility.

    in صحيح ابن خزيمة, p. 350
  • أبو الوليد الباجي

    رواية مالك أصح من رواية إسماعيل بن جعفر لأنه أحفظ وقد تابعه الرواة ولعل إسماعيل نقله بالمعنى

    machine translationThe narration of Mālik is more sound (aṣaḥḥ) than the narration of Ismāʿīl b. Jaʿfar, because he is a better memorizer (aḥfaẓ) and the narrators corroborated him; and perhaps Ismāʿīl transmitted it by meaning.

    in صحيح ابن خزيمة, p. 350

Other narrations of this report

Sahih al-Bukhari 2678Sahih al-Bukhari 46Sahih al-Bukhari 6956Sahih Muslim 11aSunan Abi Dawud 391Sunan an-Nasa'i 2090

Narrators

  1. Ṭalḥah b. ʿUbaydullāh b. ʿUthmān al-Fayyāḍ
    One of the Ten (promised Paradise)d. 36 AH
    طَلْحَةُ بْنُ عُبَيْدِ اللهِ بْنِ عُثْمَانَ الْفَيَّاضُاحد العشرة
    عن
  2. Mālik b. Abī ʿĀmir al-Aṣbaḥī
    trustworthy (thiqah)d. 74 AH, and from al-Wāqidī: 112 AH, al-Mizzī said: it is undoubtedly an error
    أَبِيهِثقة
    عن
  3. Abū Suhayl b. Mālik
    trustworthy (thiqah)d. after 140 AH
    أَبُو سُهَيْلٍ - وَهُوَ عَمُّ مَالِكِ بْنِ ج١ / ص٤١٠أَنَسٍثقة
    حدثنا
  4. Ismāʿīl b. Jaʿfar
    trustworthy, precise (thiqah thabt)d. 180 AH
    إِسْمَاعِيلُ - يَعْنِي ابْنَ جَعْفَرٍثقة ثبت
    حدثنا
  5. ʿAlī b. Ḥujr
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AH
    عَلِيُّ بْنُ حُجْرٍثقة حافظ
    حدثنا
  6. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us