Sahih Ibn Khuzaymah 349
✧ The obligation of the five prayers in the wording of an elaborated report
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ نَصْرٍ الْمُقْرِئُ، وَعَبْدُ اللهِ بْنُ الصَّبَّاحِ الْعَطَّارُ الْبَصْرِيُّ - قَالَ أَحْمَدُ: أَخْبَرَنَا - وَقَالَ عَبْدُ اللهِ: حَدَّثَنَا مَحْبُوبُ بْنُ الْحَسَنِ، قَالَ: حَدَّثَنَا دَاوُدُ - يَعْنِي ابْنَ أَبِي هِنْدٍ عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ:
فَرَضَ صَلَاةَ السَّفَرِ وَالْحَضَرِ رَكْعَتَيْنِ رَكْعَتَيْنِ، فَلَمَّا أَقَامَ رَسُولُ اللهِ ﷺ بِالْمَدِينَةِ زِيدَ فِي صَلَاةِ الْحَضَرِ رَكْعَتَانِ رَكْعَتَانِ، وَتُرِكَتْ صَلَاةُ الْفَجْرِ لِطُولِ الْقِرَاءَةِ، وَصَلَاةُ الْمَغْرِبِ لِأَنَّهَا وِتْرُ النَّهَارِ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Aḥmad b. Naṣr al-Muqriʾ and ʿAbd Allāh b. al-Ṣabbāḥ al-ʿAṭṭār al-Baṣrī
- Aḥmad
- ʿAbdullāh
- Maḥbūb b. al-Ḥasan
- Dāwud / Ibn Abū Hind
- al-Shaʿbī
- Masrūq
- ʿĀʾishah
✧ The prayer of travel and residence was made obligatory as two rakʿahs, two rakʿahs. When the Messenger of God ﷺ settled in Madinah, two rakʿahs were added to the prayer of residence, two and two. The dawn prayer was left as it was because of the length of the recitation, and the Maghrib prayer because it is the witr of the day.
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- Ibn Khuzaymah
هذا حديث غريب
machine translationThis is a strange (gharīb) hadith.
in صحيح ابن خزيمة, p. 349
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمَسْرُوقٍثقة فقيه عابد ، مخضرمعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- Trustworthy and meticulous (thiqah mutqin), though he would make mistakes (yahim) toward the end of his lifed. 139 AH, or 140 AH, or: 141 AH, also said: 127 AHدَاوُدُ - يَعْنِي ابْنَ أَبِي هِنْدٍثقة متقن ، كان يهم بآخرهحدثنا
- truthful (ṣadūq), with some softness (layyin), and accused of Qadarism (qadar)مَحْبُوبُ بْنُ الْحَسَنِصدوق فيه لين ورمي بالقدرحدثنا
- trustworthy (thiqah)d. 250 AH, or 251 AH, or 255 AHوَعَبْدُ اللهِ بْنُ الصَّبَّاحِ الْعَطَّارُ الْبَصْرِيُّثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.