Sahih Ibn Khuzaymah 3369
✧ Comprehensive mention of the chapters of 'Umrah, its ordinances, its sunnahs, and its virtues
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حَدَّثَنَا بِشْرُ بْنُ هِلَالٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ الْعَنْبَرِيُّ، عَنْ عَامِرٍ الْأَحْوَلِ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
أَرَادَ رَسُولُ اللهِ ﷺ الْحَجَّ، فَقَالَتِ امْرَأَةٌ لِزَوْجِهَا حُجَّنِي مَعَ رَسُولِ اللهِ ﷺ، فَقَالَ: مَا عِنْدِي مَا أُحِجُّكِ عَلَيْهِ، قَالَتْ: فَحُجَّنِي عَلَى نَاضِحِكَ، قَالَ: ذَاكَ نَعْتَقِبُهُ أَنَا وَوَلَدُكِ، قَالَتْ: حُجَّنِي عَلَى جَمَلِكَ فُلَانٍ قَالَ: ذَلِكَ حَبِيسٌ فِي سَبِيلِ اللهِ، قَالَتْ: فَبِعْ [ تَمْرَ رَفِّكَ]، قَالَ: ذَاكَ قُوتِي وَقُوتُكِ، قَالَ: فَلَمَّا رَجَعَ رَسُولُ اللهِ ﷺ مِنْ مَكَّةَ أَرْسَلَتْ إِلَيْهِ زَوْجَهَا، فَقَالَتْ أَقْرِئْ رَسُولَ اللهِ ﷺ مِنِّي السَّلَامَ وَرَحْمَةَ اللهِ، وَسَلْهُ مَا تَعْدِلُ حَجَّةً مَعَكَ ؟ فَأَتَى زَوْجُهَا النَّبِيَّ ﷺ، فَقَالَ: يَا رَسُولَ اللهِ إِنَّ امْرَأَتِي تُقْرِئُكَ السَّلَامَ وَرَحْمَةَ اللهِ، وَإِنَّهَا كَانَتْ سَأَلَتْنِي أَنْ أَحُجَّ بِهَا مَعَكَ، فَقُلْتُ لَهَا: لَيْسَ عِنْدِي مَا أُحِجُّكِ عَلَيْهِ، فَقَالَتْ: حُجَّنِي عَلَى جَمَلِكَ فُلَانٍ، فَقُلْتُ لَهَا: ذَلِكَ حَبِيسٌ فِي سَبِيلِ اللهِ، فَقَالَ: " أَمَا إِنَّكَ لَوْ كُنْتَ حَجَجْتَهَا، كَانَ فِي سَبِيلِ اللهِ " فَقَالَتْ: حُجَّنِي عَلَى نَاضِحِكَ، فَقُلْتُ: ذَاكَ نَعْتَقِبُهُ أَنَا وَوَلَدُكُ قَالَتْ: فَبِعْ [تَمْرَ رَفِّكَ]، فَقُلْتُ: ذَاكَ قُوتِي وَقُوتُكِ، - قَالَ: فَضَحِكَ رَسُولُ اللهِ ﷺ تَعَجُّبًا مِنْ حِرْصِهَا عَلَى الْحَجِّ، - وَإِنَّهَا أَمَرَتْنِي أَنْ أَسْأَلَكَ مَا يَعْدِلُ حَجَّةً مَعَكَ ؟ قَالَ: أَقْرِئْهَا مِنِّي السَّلَامَ وَرَحْمَةَ اللهِ، وَأَخْبِرْهَا أَنَّهَا تَعْدِلُ حَجَّةً مَعِي عُمْرَةٌ فِي رَمَضَانَ.
Translation
Chain of narrators
- Bishr b. Hilāl
- ʿAbd al-Wārith b. Saʿīd al-ʿAnbarī
- ʿĀmir al-Aḥwal
- Bakr b. ʿAbdullāh al-Muzanī
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ intended to perform Hajj, and a woman said to her husband, 'Take me to perform Hajj with the Messenger of Allah ﷺ.' He said, 'I do not have what to take you on.' She said, 'Then take me on your old camel.' He said, 'That one I and your child use in turns.' She said, 'Take me on your such-and-such camel.' He said, 'That one is dedicated for the sake of Allah.' She said, 'Then sell [the dates of your storage].' He said, 'That is my food and yours.' He said: When the Messenger of Allah ﷺ returned from Makkah, she sent her husband to him, and she said, 'Convey my greetings and the mercy of Allah to the Messenger of Allah ﷺ, and ask him what equals a Hajj with you.' Her husband came to the Prophet ﷺ and said, 'O Messenger of Allah, my wife conveys her greetings and the mercy of Allah to you, and she had asked me to take her to perform Hajj with you. I said to her, "I do not have what to take you on." She said, "Take me on your such-and-such camel." I said to her, "That one is dedicated for the sake of Allah."' He said: "As for you, if you had taken her, it would have been for the sake of Allah." She said, 'Take me on your old camel.' I said, 'That one I and your child use in turns.' She said, 'Then sell [the dates of your storage].' I said, 'That is my food and yours.'" He said: The Messenger of Allah ﷺ laughed in wonder at her eagerness for Hajj. "And she ordered me to ask you what equals a Hajj with you." He said: "Convey my greetings and the mercy of Allah to her, and inform her that an 'Umrah in Ramadan equals a Hajj with me."
Grades by grader
| أبو بكر ابن العربي | Soundin صحيح ابن خزيمة, p. 3369 | hadithunlocked |
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Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly established (thabt), eminent (jalīl).d. 106 AH or 108 AHبَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّثقة ثبت جليلعن
- Aḥmad considered him lenient (layyin); Abū Ḥātim declared him trustworthy (waththaqahu).d. between 121 and 130 AHعَامِرٍ الْأَحْوَلِلينه : أحمد ، ووثقه : أبو حاتمعن
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعَبْدُ الْوَارِثِ بْنُ سَعِيدٍ الْعَنْبَرِيُّثقة ثبت , رمي بالقدر ولم يثبت عنهحدثنا
- trustworthy (thiqah)d. 247 AHبِشْرُ بْنُ هِلَالٍثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.