Sahih Ibn Khuzaymah 3368
✧ Comprehensive mention of the chapters of 'Umrah, its ordinances, its sunnahs, and its virtues
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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ - يَعْنِي الْحَنَفِيَّ قَالَ: حَدَّثَنَا أَفْلَحُ قَالَ: سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، عَنْ عَائِشَةَ قَالَتْ:
فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ، وَأَنَا أَبْكِي، قَالَ: " مَا شَأْنُكِ ؟ " قَالَتْ: لَا أُصَلِّي، قَالَ: فَلَا يَضُرُّكِ إِنَّمَا أَنْتِ مِنْ بَنَاتِ آدَمَ، كَتَبَ اللهُ عَلَيْكِ مَا كَتَبَ عَلَيْهِنَّ. فَذَكَرَ الْحَدِيثَ. وَقَالَ: حَتَّى نَزَلَ الْمُحَصَّبَ، وَنَزَلْنَا مَعَهُ فَدَعَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ، فَقَالَ: " اخْرُجْ بِأُخْتِكَ، فَلْتُهِلَّ بِعُمْرَةٍ
Translation
Chain of narrators
- Muḥammad b. Bashhār
- Abū Bakr / al-Ḥanafī
- Aflaḥ
- al-Qāsim b. Muḥammad
- ʿĀʾishah
✧ The Messenger of Allah ﷺ entered upon me while I was weeping. He said, "What is the matter with you?" She said: I do not pray. He said: "It will not harm you; you are only one of the daughters of Adam. Allah has written for you what He has written for them." Then she mentioned the hadith. And he said: "Until he alighted at al-Muhassab, and we alighted with him. Then he called 'Abd al-Rahman b. Abi Bakr and said: 'Take your sister out and let her enter ihram for 'Umrah.'"
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- Dāraquṭnī
وهو حديث صحيح من حديث القاسم عن عائشة
machine translationIt is a sound (ṣaḥīḥ) hadith, from the hadith of al-Qāsim, from ʿĀʾishah.
in صحيح ابن خزيمة, p. 3368 - Badr al-Dīn al-ʿAynī
أحاديث عائشة رضي الله تعالى عنها في هذا الباب مضطربة جدا لا يتم بها الاستدلال وقال والكل صحيح
machine translationThe hadiths of ʿĀʾishah, may God the Exalted be pleased with her, on this topic are extremely inconsistent (muḍṭarib), and no evidence can be established through them. And he said: all of them are sound (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 3368 - إسماعيل بن إسحاق بن إسماعيل البصري
ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا
machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).
in صحيح ابن خزيمة, p. 3368
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمَ بْنَ مُحَمَّدٍثقةسمعت
- trustworthy (thiqah)d. 156 AH, or 158 AH, or 160 AHأَفْلَحُثقةحدثنا
- trustworthy (thiqah)d. 204 AH, or 207 AHأَبُو بَكْرٍ - يَعْنِي الْحَنَفِيَّ -ثقةحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.