Sahih Ibn Khuzaymah 3340
✧ The child who performs Hajj before puberty and then reaches puberty
Show the chain
3340
أَخْبَرَنِي بُنْدَارٌ، وَأَبُو مُوسَى قَالَا: حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ شُعْبَةَ عَنْ سُلَيْمَانَ عَنْ أَبِي ظِبْيَانَ عَنِ ابْنِ عَبَّاسٍ بِمِثْلِهِ مَوْقُوفًا. قَالَ أَبُو بَكْرٍ: هَذَا عِلْمِي هُوَ الصَّحِيحُ بِلَا شَكٍّ. قَالَ أَبُو بَكْرٍ: هَذِهِ اللَّفْظَةُ " وَإِذَا حَجَّ الْأَعْرَابِيُّ " مِنَ الْجِنْسِ الَّذِي كُنْتُ أَقُولُ إِنَّهُ فِي بَعْضِ الْأَوْقَاتِ دُونَ جَمِيعِ الْأَوْقَاتِ، وَهَذِهِ اللَّفْظَةُ إِنْ صَحَّتْ عَنِ النَّبِيِّ - ﷺ فَإِنَّمَا كَانَ هَذَا الْحُكْمُ قَبْلَ فَتْحِ النَّبِيِّ ﷺ مَكَّةَ، فَلَمَّا فَتَحَهَا، وَخَبَّرَ ﷺ أَنَّهُ لَا هِجْرَةَ بَعْدَ الْفَتْحِ اسْتَوَى الْأَعْرَابِيُّ وَالْمُهَاجِرُ فِي الْحَجِّ، فَجَازَ عَنِ الْأَعْرَابِيِّ إِذَا حَجَّ كَمَا يَجُوزُ عَنِ الْمُهَاجِرِ لِسُقُوطِ الْهِجْرَةِ، وَبُطْلَانِهَا بَعْدَ فَتْحِ مَكَّةَ. كذا في طبعة دار الميمان، وفي طبعة المكتب الإسلامي
Translation
✧ Bundar and Abu Musa informed me; they said: Ibn Abi ʿAdi narrated to us, from Shuʿbah, from Sulayman, from Abu Zibyan, from Ibn ʿAbbas, with the like of it, as his own statement. Abu Bakr said: This, according to my knowledge, is the correct version without doubt. Abu Bakr said: This phrase "and if a Bedouin performs Hajj" is of the kind about which I used to say that it applied at some times but not all times. If this phrase is authentically from the Prophet ﷺ, then this ruling was only before the Prophet's ﷺ conquest of Makkah. When he conquered it and informed ﷺ that there is no migration after the conquest, the Bedouin and the emigrant became equal in Hajj, so Hajj performed by a Bedouin is valid just as it is valid for an emigrant, due to the cessation and invalidation of migration after the conquest of Makkah. Thus in the Dar al-Mayman edition, and in the al-Maktab al-Islami edition.
Grades by grader
| ابن الملقن | Soundin صحيح ابن خزيمة, p. 3340 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد برفعه محمد بن المنهال عن يزيد بن زريع عن شعبة ورواه غيره عن شعبة موقوفا وكذلك رواه سفيان الثوري عن الأعمش موقوفا وهو الصواب
in صحيح ابن خزيمة, p. 3340 - Ibn Ḥazm
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن خزيمة, p. 3340 - Ibn Khuzaymah
الصحيح موقوف
machine translationThe sound (ṣaḥīḥ) version is mawqūf.
in صحيح ابن خزيمة, p. 3340
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah)d. 89 AH, or 90 AH, or 95 AH, or 96 or thereaboutsحصين بن جندب الجنبيثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالأعمشثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشعبة بن الحجاجثقة حافظ , متقنعن
- trustworthy (thiqah)d. 192 AH, or 194 AHمحمد بن إبراهيم بن أبي عدي القسمليثقةحدثنا
- trustworthy (thiqah)d. 252 AHمحمد بن بشار بندارثقةأخبرني
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.